人的整体。Lammert van der Horst(1893-1978)研究精神病学的人类学方法。

Studium (Rotterdam, Netherlands) Pub Date : 2010-01-01
Bart Karstens
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引用次数: 0

摘要

人类学方法是在战争期间出现的精神病学新方法之一。在荷兰,Van der Horst教授(阿姆斯特丹vu大学和阿姆斯特丹市立大学)是其最突出的支持者。人类学方法的总体思想是整合当时可用的各种认识方法。精神疾病被视为个人未能实现自我的结果。这就需要考虑到与病人存在相关的所有方面。如何将这些想法转化为具体的诊断形式和治疗方法绝非易事,范德霍斯特将自己的一生都奉献给了这项任务。受海曼斯和克雷奇默作品的启发,他首先试图将人分为三到四种性格类型。然后,他试图通过在他对人的分析中引入“气动”维度,在精神病学中赋予特定的人类方面以地位。他还把这个维度与他所属的加尔文主义联系起来。在20世纪40年代,他转向了存在主义,并试图将这种哲学与人类学精神病学联系起来。尽管看起来支离破碎,但我相信在范德霍斯特的作品中可以看出一定程度的连续性。对他来说,对人类的关注始终是核心。此外,范德霍斯特认为解决精神病学问题和思考更大的生命问题之间并没有严格的区别,这就解释了他曲折的想法。J.H.范登伯格的论文发表于1946年,与范德霍斯特形成了有趣的对比。对范登伯格来说,人类学方法只不过是宾斯旺格发展得最好的一种方法。范登伯格测试了这种方法,并得出结论,这种方法可以在自然科学方法不足的地方提供解释学的见解。这些限制是为了清晰。与之形成鲜明对比的是,尽管他做出了种种努力,但范德霍斯特作品中的许多方面仍然模糊不清。然而,他对精神病学的总体人类学方法的探索对我们来说仍然很有趣,因为它质疑了这个领域的实际边界是什么。由于精神病学的各种方法充其量仍是松散地结合在一起,这个问题仍然具有相关性。
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[The totality of man. The anthropological approach to psychiatry in the work of Lammert van der Horst (1893-1978)].

The anthropological approach was one of the new approaches to psychiatry that emerged in the interbellum. In The Netherlands professor Van der Horst (VU-university Amsterdam and the municipal University of Amsterdam) was its most prominent proponent. The general idea of the anthropological approach was to integrate the various ways of knowing then available. A psychiatric disease was seen as the result of a failure in the self-realisation of the individual person. This required to consider all relevant aspects relating to the patient's existence. How to tailor these ideas to concrete forms of diagnosis and methods of treatment was no easy matter and Van der Horst devoted himself all his life to this task. He first sought to classify man in three or four types of character inspired by the works of Heymans and Kretschmer. Then he tried to give the specific human aspect its place in psychiatry by introducing a 'pneumatic' dimension in his analysis of persons. He also connected this dimension to Calvinism, the church he belonged to. In the 1940's he made a turn towards existentialism and tried to connect this philosophy to anthropological psychiatry. In spite of its fragmentary appearance I believe it is possible to discern a degree of continuity in the work of Van der Horst. The concern with the specifically human was always central to him. Moreover Van der Horst saw no strict divide between addressing questions in psychiatry and thinking about the greater questions of life which provides an explanation for his meandering thoughts. The dissertation of J.H. van den Berg which appeared in 1946 offers an interesting contrast to Van der Horst. To Van den Berg the anthropological approach was no more than a method best developed by Binswanger. Van den Berg tested this method and concluded that the approach could offer hermeneutic insights at points where methods of the natural sciences fell short. These restrictions had the sake of clarity. In stark contrast, and in spite of all his efforts, many aspects in the work of Van der Horst remained obscure. However his search for an overarching anthropological approach to psychiatry is still interesting to us because it questions what the borders of the field actually are. Since the various approaches to psychiatry are still at best loosely integrated this question is of continuing relevance.

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