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摘要

这一研究是基于这样一种现象:蓄着浓密胡须的人,反伊斯兰(脚踝以下的布)已经成为穆斯林各个阶层的独特特征。禁止在脚踝下贴布的压迫点是佩戴者傲慢的存在,所以可以认为应该避免的是傲慢的本性本身,而不是具体的贴布。与此同时,留胡子的命令与剃胡子的命令作为一种区别于古典时代Majus人的形式联系在一起。然而,考虑到它的时代性,这意味着它是有可能改变的,并受形势和条件的影响。就目前而言,穆斯林的身份肯定不仅仅是依靠胡须,特别是在胡子已经成为任何人和任何地方的一种外观趋势的情况下。
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FENOMENA ISBAL DAN MEMANJANGKAN JENGGOT: ANALISA SOSIAL HISTORIS HADIS NABI MUHAMMAD
This research is based on the phenomenon of people with thick beards and anti- isbal (cloth under the ankles) has become a unique character in various layers of Muslims. The pressing point of prohibiting the imposition of cloth under the ankle is the existence of the arrogance of the person wearing it, so it can be assumed that what should be avoided is the arrogant nature itself, not the imposition of cloth in specific. Meanwhile, the command to keep the beard accompanied by orders to cut the mustache is associated as a distinguishing form with the Majus people in the Classical era. However, considering its temporal nature, which means it is possible to change and by the situation and conditions. For the time being, Muslim identity is certainly not just by relying on beards, especially in situations where beards have become a trend of the appearance of anyone and anywhere.
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