从学院写回来:揭示马克雷蒂修正主义人类学的未命名目标

IF 0.7 2区 历史学 Q1 HISTORY Modern Intellectual History Pub Date : 2023-07-07 DOI:10.1017/s1479244323000124
Emma Gattey
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引用次数: 0

摘要

马克雷蒂是牛津大学的第二名毛利学生,1927年至1930年,她在大英帝国的知识中心学习人类学,通过写自己人的文章参与跨国学术网络。她的作品在死后出版为《旧时代的毛利人》,现在被誉为毛利汽车民族志的一部前所未有的作品。本文探讨了修正主义人类学被遗忘的一条缝,认为对Makereti的重新评价未能捕捉到她土著抵抗写作项目的重要性。通过仔细阅读Makereti的个人论文和已发表的作品,本文揭示了Makereti学术的有针对性的修正主义——特别是确定了她批评的未命名目标——以及她如何利用帝国人类学和抢救人类学的认识工具来挑战关于毛利人的殖民话语。Makereti与牛津大学的合作阐明了土著人对一门学科和机构的适应,这些学科和机构经常被描绘成不可救药的帝国主义意识形态的场所。
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Writing Back from the Academy: Uncovering the Unnamed Targets of Makereti's Revisionist Anthropology
The second Māori student to enrol at the University of Oxford, Makereti studied anthropology in the intellectual epicentre of the British Empire from 1927 to 1930, participating in transnational academic networks by writing about her own people. Her work was published posthumously as The Old-Time Maori, now acclaimed as an unprecedented work of Māori auto-ethnography. Exploring a forgotten seam of revisionist anthropology, this article argues that reappraisals of Makereti have failed to capture the magnitude of her project of Indigenous resistance writing. Through close reading of Makereti's personal papers and published work, this article uncovers the targeted revisionism of Makereti's scholarship—in particular identifying the unnamed targets of her critique—and how she used the epistemic tools of imperial and salvage anthropology to challenge colonial discourses about Māori. Makereti's engagement with Oxford illuminates Indigenous adaptation of a discipline and institutions often portrayed as sites of incorrigibly imperialist ideology.
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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