死灵政治屏幕:数字图像、礼仪、种族化

Q3 Arts and Humanities Nordic Journal of Aesthetics Pub Date : 2021-07-02 DOI:10.7146/nja.v30i61-62.127885
Marina Gržinić
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引用次数: 0

摘要

今天,种族主义、殖民主义、阶级主义和剥削是如何在图像中重现的?这将是我的主要问题。这张照片“与帝国、殖民地、坏死政治和种族界线的关系是什么?这种界线从内部切割了全球新自由主义资本主义,并严重制约了当代坏死政治资本主义生产”及其金融化/数字图像?1我在这里的尝试是激进化数字(金融)生产模式图像的地位。2就像19世纪的小说一样——尽管种族奴隶制的暴力历史令人震惊,但作为一种文化形式,殖民主义还是得以传播,这在美洲和帝国资本主义世界引发了现代性的至上主义秩序——数字图像,尽管是浮动的,但却维持着种族/阶级/殖民地/剥削性的鸿沟。这听起来可能是一个相当可疑的说法;考虑到一切都是浮动的、数字的、自由的、无边界的?我赞同的一个假设是,资本主义的每一个时期都发展出了正确的极端再生产形式。资本主义总是极端的,我们必须重新定义、重新表述这种极端意味着什么。技术为资本主义提供了直接的推动力。
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Necropolitical Screens: Digital Image, Propriety, Racialization
How are racism, colonialism, classism, and exploitation re/ produced in images today? This will be my main question. What is the image’s “relation to the imperial, colonial, necropolitical and racial line that cuts global neoliberal capitalism from within and heavily conditions contemporary necropolitical capitalist production” and its financialized/digital images?1 My attempt here is to radicalize the status of images of the digital (financial) mode of production.2 Much like the novel in the 19th century—that as a cultural form allowed the spreading of colonialism despite the monstrous history of racial slavery’s violence, which gave rise to supremacist orders of modernity in the Americas and the imperial capitalist world—the digital image, albeit floats, sustains the race/class/ colonial /exploitative divide. This may sound as a pretty doubtful statement; given all is floating, digital, laisse-faire, borderless? One of the hypotheses I share is that every period of capitalism developed its proper form of extreme re/production. Capitalism is always extreme, and we have to redefine, reformulate what is it that this extreme entails. Technology provides a direct boost to capitalism.
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来源期刊
Nordic Journal of Aesthetics
Nordic Journal of Aesthetics Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.20
自引率
0.00%
发文量
21
期刊最新文献
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