维多利亚时代利兹布伦瑞克教堂卫斯理卫理公会教徒的精神

D. Bebbington
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摘要

维多利亚时代,利兹布伦瑞克教堂的精神体现了约翰·卫斯理的遗产,当时卫斯理卫理公会在这片土地上很有影响力。优先事项是皈依,在忏悔和信仰中转向基督,将《圣经》作为神圣教导的来源,将十字架作为实现救赎的方式,将激进主义作为人类的适当回应。这些特点在卫斯理发起的整个更广泛的福音派运动中都很突出。人们对死亡感到担忧,尤其是在最后一句话中,为卫斯理所坚持的保证提供证据,并在他开始的课堂会议中培养了这种保证。祷告、查尔斯·卫斯理的赞美诗和讲道显得尤为重要。男人和女人都有自己表达虔诚的渠道,但有些渠道,尤其是在主日学校的教学中,对任何一种性别都是开放的。一些人仍然宣称卫斯理的崇高教义是完全神圣化。在这一时期的末期,有迹象表明传统正在衰落,精神变得越来越肤浅,但在这一期间的大部分时间里,传统都在蓬勃发展。
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The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era
The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and which was cultivated in the class meetings he began. Prayer, Charles Wesley’s hymns and sermons loomed large. Men and women had their own channels for the expression of piety, but some avenues, especially in Sunday school teaching, were open to either sex. Some still professed Wesley’s sublime doctrine of entire sanctification. Towards the end of the period there were signs that the tradition was decaying, with the spirituality becoming shallower, but for the bulk of the period the tradition was flourishing.
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