{"title":"超越资本主义与奴隶制之争:奴隶制与世界积累地理学","authors":"Tâmis Parron","doi":"10.1007/s11186-022-09501-4","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":48137,"journal":{"name":"Theory and Society","volume":"52 1","pages":"677 - 709"},"PeriodicalIF":1.6000,"publicationDate":"2022-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Transcending the Capitalism and Slavery Debate: Slavery and World Geographies of Accumulation\",\"authors\":\"Tâmis Parron\",\"doi\":\"10.1007/s11186-022-09501-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":48137,\"journal\":{\"name\":\"Theory and Society\",\"volume\":\"52 1\",\"pages\":\"677 - 709\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2022-08-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theory and Society\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1007/s11186-022-09501-4\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theory and Society","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1007/s11186-022-09501-4","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
期刊介绍:
Theory and Society is a forum for the international community of scholars that publishes theoretically-informed analyses of social processes. It opens its pages to authors working at the frontiers of social analysis, regardless of discipline. Its subject matter ranges from prehistory to contemporary affairs, from treatments of single individuals and national societies to world culture, from discussions of theory to methodological critique, from First World to Third World - but always in the effort to bring together theory, criticism and concrete observation.