Wildhan Ichzha Maulana
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引用次数: 1

摘要

本研究旨在分析历史证据和万丹人对萨拉卡纳加拉印度教王国存在的看法。所使用的研究方法是一种涵盖启发式、验证、解释和史学四个阶段的历史方法,以对应理论框架为支撑,以书面资料和考古遗迹的形式,在客观事实的支持下,探索萨拉卡纳加拉的历史真相。本研究的结果表明:(1)萨拉卡纳加拉的历史事实没有得到强有力的原始历史来源的支持,如铭文、考古遗迹、文学作品和当代外国编年史的发现。(2) 新萨拉卡纳加拉的史实是基于旺萨克尔塔手稿,该手稿的有效性仍然受到广泛怀疑,然后是神话传说,其中三者是次要的历史来源。(3) 大多数Bantenese人认为Salakanagara曾经建立过,但这种观点源于对不太有效和相关的历史来源的归因。因此,萨拉卡纳加拉的研究仍然局限于历史假设,因为它们只得到次要历史来源的真相的支持。然而,它也不排除在其发展过程中找到更有力的原始历史来源的可能性,以便萨拉卡纳加拉的历史事实能够得到法律承认。
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Polemik Salakanagara: Meninjau Kebenaran Bukti Historis Salakanagara dalam Pentas Sejarah Kuno di Indonesia
This study aims to analyze historical evidence and the views of the Banten people towards the existence of the Salakanagara Hindu kingdom. The research method used is a historical method covering 4 stages, namely heuristics, verification, interpretation, and historiography which is supported by a correspondence theory framework to explore the historical truth of Salakanagara based on the support of objective facts in the form of written sources and archaeological remains. The results of this study indicate that (1) the historical facts of Salakanagara are not supported by strong primary historical sources such as findings of inscriptions, archaeological remains, literary works, and contemporary foreign chronicles. (2) The historical facts of the new Salakanagara are based on the Wangsakerta manuscript whose validity is still widely doubted, then myths and legends, in which the three incidentally are secondary historical sources. (3) The majority of Bantenese people believe that Salakanagara was once founded, but this view arises from attribution to historical sources which are less valid and relevant. Therefore, Salakanagara's studies are still limited to historical hypotheses, because they are only supported by the truth from secondary historical sources. However, it also does not rule out the possibility that stronger primary historical sources are found in its development so that the historical facts of Salakanagara can be legally recognized.
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