新共产主义中的个人与社会自我

IF 0.3 3区 哲学 0 PHILOSOPHY Philosophia Africana Pub Date : 2020-02-01 DOI:10.5325/philafri.19.1.0001
Dean W. Chapman
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引用次数: 1

摘要

一些关于人格的社群主义者认为,人类社区在形而上学上先于个体,人格是有程度的,一个人通过社区内的道德成熟而成为一个人。我提出了一种新的社群主义,也支持这些主张。它部分基于非洲人对这个人的某些描述——主要是Menkiti的描述——部分基于Mark Johnston的非凡论点,即极其优秀的人实际上与人类社会本身是一体的。该理论对人的概念是对社会自我的新颖理解。我认为,这个叙述有助于解决与社群主义人格观有关的三个难题。一个难题是如何将个人理解为一个个体。另一个涉及所谓的社区高于人的形而上学优先权。第三个问题是对人格进行分级的观点。
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The Individual and Social Self in a New Communitarianism
Some communitarians about personhood hold that human communities are metaphysically antecedent to individual persons, and that personhood comes in degrees, and that one becomes a person through ethical maturation within a community. I offer a new communitarianism that also endorses those claims. It is based partly on certain African accounts of the person—primarily Menkiti’s account—and partly on Mark Johnston’s extraordinary argument that extremely good persons are literally at one with the human community itself. The theory’s concept of the person is a novel understanding of the social self. I argue that the account helps to solve three puzzles to do with communitarian conceptions of personhood. One puzzle is about understanding the individual person as an individual. Another relates to the alleged metaphysical priority of communities over persons. And a third is a problem for the view that personhood is graded.
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来源期刊
Philosophia Africana
Philosophia Africana PHILOSOPHY-
自引率
33.30%
发文量
5
期刊最新文献
Enactivist African Philosophy: A Response A New Approach to African Philosophy: A Critique What Is Native to Philosophy? A Critique of Wiredu’s Project of Conceptual Decolonization of African Philosophy Spaces of Thought: A Response to Critiques
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