规范有效性理论笔记:存在、形式有效性、物质有效性、有效性、有效性和有效性

Jorge Castro Trapote
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摘要

关于规范规范有效性理论的注记:存在性、形式有效性、实质有效性、有效性和有效性。Planteamiento:意大利高等教育的直觉过程和实际的“规范化实践”-2。合理性是规范化的核心要素-3。正常情况下的交通便利-4。这是一个5岁的正常人。存在/不存在-6.I.Validez正式/Invalidez正式;有效材料/无效材料-6.II.区别的原始和必要性-6.II.人类规范的原则和规则-6.IV.规范的原则:形式、材料和结构-7。Vigencia/Falta de Vigencia-8。埃菲卡西亚/伊菲卡西亚-9。有效/无效-10。结论。摘要:规范科学自诞生之日起,就与各个时代的法学理论和教条主义者保持着对话,为规范法的发展做出了贡献。在这个方向上,意大利世俗派给了规范科学一个决定性的推动力,后来由于一些理论,如文森佐·德尔·朱迪斯的规范化,规范科学陷入瘫痪。教会法和司法科学之间的对话是必要的,以吸取1983年《法典》在基本权利正式化方面取得的进展。由于Lombardia和Hervada的提议,一些过度行为得到了纠正,意大利世俗派最初的直觉是正确的,很方便伴随和澄清教会立法活动日益激烈的对立。本文从这一有利于与司法科学对话的角度,通过对《使徒宪法》跨学科性的呼吁重新评估了这一观点,继续对该学说提出的各种细微差别的规范进行反思,并对规范有效性理论提出了一些注意。
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Notas sobre la teoría de la validez de la norma canónica: existencia, validez formal, validez material, vigencia, eficacia y efectividad
Notes on the theory of the validity of the canonical norm: existence, formal validity, substantive validity, efficacy and effectiveness SOMMARIO: 1. Planteamiento: proseguir la intuición inicial de la Escuela laica italiana y corregir la actual ‘canonizatio práctica’ - 2. La rationabilitas como elemento central de la teoría de la norma canónica - 3. Conveniencia de la teoría de la norma canónica - 4. Notas sobre la teoría de la validez de la norma canónica - 5. Existencia / Inexistencia - 6.I. Validez formal / Invalidez formal; Validez material / Invalidez material - 6.II. Origen y necesidad de la distinción - 6.III. Dos tipos de normas humanas: principios y reglas - 6.IV. El principio de jerarquía normativa: formal, material y estructural - 7. Vigencia / Falta de vigencia - 8. Eficacia / Ineficacia - 9. Efectividad / Inefectividad - 10. Conclusión. ABSTRACT: Canonical science, since its birth, has contributed to the progress of canon law when it has maintained a dialogue with the juridical theory and dogmatic of each epoch. In this direction, the Italian secular school gave canonical science a decisive impulse, later paralyzed as a result of some theories such as the canonizatio of Vincenzo del Giudice. The dialogue between canon law and juridical science is necessary to extract the progress made by the 1983 Code with the formalization of fundamental rights. With some excesses corrected thanks to the proposals of Lombardia and Hervada, the original intuition of the Italian secular school was correct and it is convenient to accompany and clarify the growing protagonism of the legislative activity of the Church. From this perspective favorable to dialogue with juridical science, revalued by the call to interdisciplinarity of the Apostolic Constitution Veritatis Gaudium, the article continues the reflection on the canonical norm raised with various nuances by the doctrine, and offers some notes on the theory of the validity of the canonical norm.
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