刑事案件是17世纪早期沃林教区神职人员日常历史的来源

Mykhailo Dovbyshchenko
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摘要

本文论述了立陶宛-波兰时代沃林教区神职人员的日常生活问题。值得注意的是,在研究16世纪和17世纪乌克兰边境土地上的文化和民族运动的背景下,这一主题很重要。强调了沃林省地方法院刑事案件对研究这个时代乌克兰人口各阶层,特别是教区神职人员的日常问题的重要性。提交人认为,刑事案件反映了现代科学家无法在其他来源中记录的日常生活证据。本文的目的是以Hryhoriy Zhukovich神父Biskupychi村一名牧师的抗议为例,以及部长在本案中的证词,揭示沃林教区神职人员日常生活的多个方面。通过分析Kostyantyn Gulevich的罪行——殴打受害者,以及强奸和抢劫其妻子(在受害者的解释中),可以得出以下结论:首先,犯罪不仅有性动机和抢劫欲望。罪犯还试图羞辱受害者的社会尊严。这表现在她穿着农民的衣服和一个暴力的农民风格的发型上。其次,根据抗议和部长的证词,有可能发现有关乌克兰服装历史的更多信息。根据所选物品的清单,得出的结论是,主教的妻子穿着相当昂贵的衣服,可以佩戴金银珠宝。受害者被迫穿上农民的衣服,让人们对当时农民的穿着有了更多的了解。第三,抗议文本使人们可以通过个别词语和习语的例子来揭示白话的形象。此外,还发现了一个与当时计量学有关的古老术语,可以追溯到王子时代。最后,总结了进一步研究立陶宛-波兰时代与乌克兰日常生活有关的广泛问题的刑事案件材料的前景。
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Criminal Cases as a Source of Everyday History of the Parish Clergy in Volyn at the Early 17th Century
The article deals with the problems of everyday life of the parish clergy of Volyn during the Lithuanian-Polish era. It is noted that such a topic is important in the context of the study of the cultural and national movement on the Ukrainian lands at the border of the 16th and 17th centuries. The importance of criminal cases of district courts of the Volyn Voivodeship for the study of everyday problems of all strata of the Ukrainian population of this era, in particular the parish clergy, is emphasized. The author expressed the opinion that criminal cases reflected evidence about everyday life that could not be recorded in other sources available to modern scientists.The purpose of the article is to reveal a number of aspects of the daily life of the Volyn parish clergy using the example of the protest of a priest from the village of Biskupychi, Fr. Hryhoriy Zhukovych, as well as the testimony of the ministerial in this case. The analysis of Kostyantyn Gulevich’s crime – beating the victim, as well as rape and robbery of his wife (in the victim’s interpretation) made it possible to draw the following conclusions: first, the crime had not only a sexual motive and the desire to rob. The criminal also sought to humiliate the social dignity of the victim. This was manifested in her dressing in peasant clothes and a violent peasant-style haircut. Secondly, based on the protest and the ministerial’s testimony, it was possible to discover additional information about the history of Ukrainian clothing. According to the list of selected items, it was concluded that the bishop’s wife had quite expensive clothes and could afford to wear silver and gold jewellery. The forced dressing of the victim in peasant clothes gave additional insights into what the peasants wore at that time. Thirdly, the text of the protest made it possible to reveal the figure of the vernacular using the example of both individual words and idioms. In addition, an archaic term related to the metrology of those times and dating back to the princely era was discovered. Finally, a conclusion was made about the perspective of further research of the materials of criminal cases for the study of a wide range of problems related to Ukrainian everyday life during the Lithuanian-Polish era.
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