“流行病”和差异

IF 0.7 0 PHILOSOPHY Phronimon Pub Date : 2021-09-28 DOI:10.25159/2413-3086/9764
B. Olivier
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引用次数: 5

摘要

让-弗朗索瓦·利奥塔(Jean-Francois Lyotard)的“差异”概念使人们能够从当前历史时代(冠状病毒“大流行”(Covid-19))的大量冲突、分歧的话语或观点中获得购买,因为这个概念使人们能够辨别出那些不可能达成一致的话语领域。它将利奥塔的差异概念与哈贝马斯的“共识”进行了对比,并提出了利奥塔的观点不仅似乎适用于今天的全球形势,而且似乎被观点,观点和信仰的不可通约性所证明,这些观点,观点和信仰是当代媒体在“流行病”的各个方面的信息和交流的特征。后者包括“新型冠状病毒”的起源问题(自然的、人畜共患的传播给人类,或在实验室中通过技术科学方法产生);所谓pcr检测(可靠与否)的问题;是否要“封锁”(瑞典与世界其他地区);也许是其中最令人烦恼的问题,即是否接种Covid-19疫苗(几种可用的疫苗之一),或者在必要时依赖其他可用的治疗方法,如伊维菌素。事实证明,现有的关于这些问题的报告、意见和声明存在不可调和的分歧,因此构成了这种分歧的典型例子。最后,提出了一个问题,如何解决分歧,或者让分歧消失。
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The “Pandemic” and the Differend
Jean-Francois Lyotard’s concept of “the differend” enables one to gain a purchase on the plethora of clashing, divergent discourses or opinions characterising the current historical era, that of the coronavirus “pandemic” (Covid-19), in so far as this concept enables one to discern those areas of discourse where no possibility of agreement could possibly be reached. It contrasts Lyotard’s notion of the differend with Habermas’s of “consensus,” and advances the argument that Lyotard’s perspective not merely seems to be applicable to the global situation, today, but that it appears to be vindicated by the incommensurability of opinions, views and beliefs characterising the informational and communicational exchange in contemporary media on various aspects of the “pandemic.” The latter include the question of the origin of the “novel coronavirus” (natural, zoonotic transfer to humans, or techno-scientifically produced in a laboratory); the issue of so-called PCR-tests (reliable or not); whether to “lockdown” or not (Sweden versus the rest of the world); and perhaps the most vexing question of them all, namely, whether to receive a Covid-19 vaccine or not (one of several available ones), or to depend on alternative available treatments such as Ivermectin, when necessary. It is demonstrated that the available reports, opinions and pronouncements on these issues diverge irreconcilably, and therefore constitute an exemplary instance of the differend. Finally, the question is raised, what it would take to resolve the differend, or alternatively, make it disappear.
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Phronimon
Phronimon PHILOSOPHY-
自引率
25.00%
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5
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