犹太复国主义的“强大飞跃”:卡佩尔·利佩博士1897年在巴塞尔第一届犹太复国主义大会上讲话的修辞史

IF 0.6 Q3 COMMUNICATION Rhetoric & Public Affairs Pub Date : 2021-03-19 DOI:10.14321/RHETPUBLAFFA.23.4.0675
Michael J. Reimer
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引用次数: 0

摘要

摘要:作为第一届犹太复国主义大会的名誉主席和第一位发言人,罗马尼亚的Karpel Lippe博士体现了犹太人和犹太复国主义历史的延续性,但他的演讲也预示着1897年代表们在瑞士巴塞尔集会时,该运动发生了变革。这篇用德语发表的演讲,从其多重受众和修辞情境的其他方面进行了分析。Lippe宣布国会是一个巨大的飞跃:“飞跃”指的是将犹太复国主义重塑为一个稳固的现代中产阶级运动,其领导力、语言、行动纲领和价值观都表明了这一点。这些价值观——关于社会和历史知识的实证主义;个体自立、世俗工作和“文明”;反对懒惰和依赖;以及对既定政治经济秩序的尊重但自信的参与——与导致其前身Hibbat Zion步履蹒跚的社会和意识形态模棱两可、行政家长作风和政治怯懦背道而驰。
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Zionism’s “Mighty Leap”: A Rhetorical History of Dr. Karpel Lippe’s Address to the First Zionist Congress in Basel, 1897
Abstract:As honorary president and first speaker at the First Zionist Congress, Dr. Karpel Lippe of Romania embodied continuities in the history of the Jews and of Zionism, but his address also heralded transformations occurring in the movement as its delegates assembled in Basel, Switzerland, in 1897. The speech, given in German, is analyzed with respect to its multiplex audience and other aspects of the rhetorical situation. Lippe declares the Congress to be a gewaltiger Sprung (mighty leap): the “leap” refers to the reinvention of Zionism as a solidly modern, middle-class movement, as shown by its leadership, language, repertoires of action, and values. Those values—positivism with respect to social and historical knowledge; individual self-reliance, secular work, and “civilization”; deprecation of indolence and dependency; and a respectful but assertive engagement with the established political-economic order—are set over against the social and ideological equivocations, administrative paternalism, and political timidity that caused its predecessor, Hibbat Zion, to falter.
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Rhetoric & Public Affairs
Rhetoric & Public Affairs COMMUNICATION-
CiteScore
0.80
自引率
12.50%
发文量
9
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