美:是什么让我们梦想,是什么困扰着我们

Claudia Liebelt
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引用次数: 1

摘要

近年来,在全球美容产品和服务蓬勃发展的背景下,女性主义人类学家为一场关于美的跨学科辩论做出了贡献,该辩论关注的是性别欲望、情感和自我创造项目。本文借鉴批判性美的研究和土耳其城市中产阶级女性气质的民族志研究这一新兴领域,探讨了美作为人类学中女权主义关键词的重要性和潜力。该研究认为,尽管男性在美方面的投资越来越多,但美仍然以存在的方式与“女性”联系在一起。此外,虽然美丽仍然意味着女性的工作,但这项工作往往外包给女性移民或种族化的工人。美的规范和身体形象在亲密接触和特殊环境中具体化。在土耳其,最近城市美容经济的扩张为普通女性“照顾好自己”创造了可能性和审美欲望的空间。随着新自由主义对自我护理的强调,城市美容经济推动了新的女性主体性和情感欲望的出现。最后,本文支持关系女性主义人种学和美的教育学,它意识到我们定义的美丽,可取,有害或健康以及这样做的含义。
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Beauty: What Makes Us Dream, What Haunts Us

In recent years, feminist anthropologists have contributed to an interdisciplinary debate on beauty, which focuses on gendered desires, affectivity, and projects of self-making amid a global boom in beauty products and services. Drawing on the emergent field of critical beauty studies and ethnographic research on middle-class femininity in urban Turkey, this article explores the salience and potential of beauty as a feminist keyword in anthropology. It argues that despite men's increasing investments in beauty, beauty continues to be tied to “women” in existential ways. Moreover, while beauty still means work for women, this work is often outsourced to female migrant or racialized workers. Beauty norms and body images materialize in intimate encounters and particular settings. In Turkey, the recent extension of the urban beauty economy has created spaces of possibility and aesthetic desires for ordinary women to “take care of themselves.” With its neoliberal emphasis on self-care, the urban beauty economy has fueled the emergence of new female subjectivities and affective desires. Finally, the article argues in favor of a relational feminist ethnography and pedagogy of beauty, which is conscious of what we define as beautiful, desirable, harmful, or healthy and what the implications are of doing so.

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