Khalid Rasool, Hafeez ur Rehman Rajput
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引用次数: 0

摘要

伊斯兰教是一种和平与仁爱的宗教,它严格要求对人的权利采取行动,其中也包括非穆斯林的权利。穆斯林和非穆斯林在伊斯兰信仰中对非穆斯林权利问题存在各种误解,这滋生了许多缺陷,势必会造成社会混乱。本文揭示了非穆斯林对哈兹拉特·乌玛尔哈里发国非穆斯林地位及其应有权利的错误认识。非穆斯林有一种误解,认为他们受到虐待和不公正待遇,并在哈兹拉特·乌马尔统治期间被迫接受伊斯兰教。这篇文章还强调了在伊斯兰国应该如何对待非穆斯林。它有助于我们深入分析非穆斯林在统治下所享有的正当权利,并为摆脱穆斯林与非穆斯林之间的僵局提供了重要的来源。通过研究得出结论,在哈兹拉特·乌马尔的哈里发统治下,非穆斯林社区获得了模范的权利和特权。他们受到了温和的对待,基于这种友好的行为,非穆斯林接受了伊斯兰教。与非穆斯林群体友好行为的典范体现了世界宗教之间的共存与统一。它还启示说,如果在对待非穆斯林方面遵循哈兹拉特·乌马尔的规则,这些现有的争端和僵局可以消除。如果一个人与非穆斯林公民有个人仇恨或敌意,那么这是他的个人问题,而不应该归咎于伊斯兰教。
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غیر مسلموں کے حقوق : خلافت عمر فاروق رضی اللہ تعالیٰ عنہ کےتناظرمیں تحقیقی جائزہ Ghayr Muslimo k Ḥaqūq: Khilāfat e ‘Umar Fārūq k Tanāẓur me Taḥqīqī Jā‘izah
Islam is the religion of peace and benevolence which strictly commands to act upon the rights of human beings, the rights of non-Muslims are also included in it. Various misunderstandings are found between Muslims and non-Muslims on the matter of rights of non-Muslim in Islamic faith which is breeding many flaws and bound to cause chaotic situation in the society. This article shows the wrong conception of the non-Muslims regarding the status of non-Muslims and their due rights in the caliphate of Hazrat Umar. The non-Muslims had misconception that they were maltreated and suffered injustice and were forced to accept Islam in the reign of Hazrat Umar. This article also emphasizes how non-Muslims should be treated in an Islamic state. It helps us to thoroughly analyze the proper rights enjoyed by the non-Muslims under the rule and provides as vital source to get rid of the standoff between Muslims and non-Muslims. It has been concluded through research that non-Muslims communities were provided exemplary rights and privileges under Hazrat Umar’s caliphate. They were treated gently and based on such friendly behavior the non-Muslims embraced Islam. The exemplary manifestation of cordial behavior with non-Muslims community shows the coexistence and unity between world religions. It also enlightens those existing disputes and standoff can be eliminated if the rule of Hazrat Umar is followed regarding the treatment with non-Muslims. If a person has personal hatred or enmity with non-Muslim’s citizens, then it is his individual matter not the religion of Islam should be blamed for it.
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