神话般的爱是如何在现代中延续的?浪漫爱情的文化结构与情感结构探析

IF 1.2 Q3 SOCIOLOGY Emotions and Society Pub Date : 2023-03-16 DOI:10.1332/263169021x16761351158600
Jessie Dong
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引用次数: 0

摘要

在理想典型的术语中,爱情的文化结构可以说是根据“神话”和“平淡现实主义”爱情的二元分类来组织的。关于爱情文化的社会学研究通常倾向于后者,将当代爱情描述为现代情感的产物,将个人自主性置于爱的承诺之上。然而,正如许多实证研究表明的那样,神话般的爱情似乎持续存在。本文从理论和经验上论证了神话爱情的核心承诺如何与平淡的现实主义爱情相协调,从而解释了神话爱情的持久性。它详细阐述了一个评估人们对浪漫理想态度的理论模型:“感觉结构”(Williams, 1961;Illouz, 2012)。为了调查情感的浪漫结构,我对参与者进行了采访,他们分别观看了两部典型的神话爱情电影和平淡现实主义爱情电影:《恋恋笔记本》(2004年)和《蓝色情人节》(2010年)。我发现,通过讽刺和渴望的情感结构,神话般的爱作为一种合法的爱的文化模式而持续存在。参与者通过对电影中神话般的理想主义的惊讶信仰表达了对神话爱情的渴望,并将真实性归因于神话爱情的纯洁,同时也将平淡现实主义的基本原理融入他们对神话爱情合法性的评估中。参与者表达了对平淡现实主义的讽刺倾向,认为其核心原则“过于真实”和通货紧缩。这些发现表明,我们需要认真对待浪漫故事中的神话,不仅要认识到它的存在,还要认识到调和其承诺与平淡现实主义替代方案的文化机制。
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How does mythic love endure in modernity? Exploring romantic love’s cultural structure and structure of feeling
In ideal-typical terms, the cultural structure of love can be said to be organised according to the binary categorisations of ‘mythic’ and ‘prosaic-realist’ love. Sociological studies on the culture of love have typically favoured the latter, characterising contemporary love as a product of modern sensibilities that prioritise individual autonomy over loving commitment. And yet, as many empirical studies have shown, mythic love seems to persist. This article theoretically and empirically accounts for the endurance of mythic love by demonstrating how its core promises are reconciled with prosaic-realist love. It elaborates a theoretical model for assessing the attitudes people have towards romantic ideals: ‘structures of feeling’ (Williams, 1961; Illouz, 2012). To investigate romantic structures of feeling, I conducted interviews with participants who watched one of two quintessential cinematic representations of mythic and prosaic-realist love, respectively: The Notebook (2004) and Blue Valentine (2010). I found that mythic love persists as a legitimate cultural model for love through the feeling structures of irony and aspiration. Participants expressed aspiration towards mythic love through surprised faith in the film’s mythic idealism and attributed authenticity to mythic love’s purity, while also integrating prosaic-realist rationales into their assessment of mythic love’s legitimacy. Participants expressed ironic dispositions towards prosaic-realism, finding its core principles to be ‘too real’ and deflationary. These findings point to a need to take myth in romance seriously, by not only recognising its existence but also the cultural mechanisms that reconcile its promises with prosaic-realist alternatives.
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