神圣的王权:波利尼西亚案例

IF 0.3 Q4 SOCIAL ISSUES Social Evolution & History Pub Date : 2018-09-01 DOI:10.30884/SEH/2018.02.01
H. Claessen
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引用次数: 3

摘要

本文旨在对波利尼西亚的神圣王权进行描述和分析。为此,我们比较了两种情况——或者更确切地说,两种岛屿文化。第一个是塔希提岛,在那里发现了几个复杂的政体。其中最重要的是帕帕拉、波里尼奥乌和塔蒂拉。他们的统治类型是相同的,所以他们将作为一个来讨论。在这些王国中,奥罗神扮演着重要的角色,他的形象和所属的羽毛腰带竞争激烈。另一个病例发生在遥远的西部汤加群岛。这里的统治者是神圣的图伊·汤加,据说他是坦加罗亚神和一名汤加女子的儿子。由于他的出身,他被尊为圣人。随着时间的推移,一个新的强大的家族,图伊哈塔卡拉瓦发展起来,而图伊汤加失去了他的政治权力。塔卡劳瓦家族也被图伊卡诺库波卢人推翻了。三条战线之间的紧张关系导致了一场激烈的内战,在这场内战中,加诺库波卢战线取得了胜利。然而,这个家族的国王并不神圣,因为他是基督徒。
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Sacred Kingship: Cases from Polynesia
This article aims at a description and analysis of sacred kingship in Polynesia. To this aim two cases – or rather island cultures – are compared. The first one is the island of Tahiti, where several complex polities were found. The most important of which were Papara, Te Porionuu, and Tautira. Their type of rulership was identical, so they will be discussed as one. In these kingdoms a great role was played by the god Oro, whose image and the belonging feather girdles were competed fiercely. The other case is found on the Tonga Islands, far to the west. Here the sacred Tui Tonga ruled, who was allegedly a son of the god Tangaloa and a woman from Tonga. Because of this descent he was highly sacred. In the course of time a new powerful line, the Tui Haa Takalaua developed, and the Tui Tonga lost his political power. In his turn the Takalaua family was overruled by the Tui Kanokupolu. The tensions between the three lines led to a fierce civil war, in which the Kanokupolu line was victorious. The king from this line was, however, not sacred, being a Christian.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
8
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