印尼性政治与婚内强奸

Ahmad Tsalis Fakhrul Fauzy, S. Maharani
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引用次数: 1

摘要

近年来,随着RUU-PKS的批准,婚内强奸已成为印尼的热门话题。有些人认为这是犯罪;其他人认为这是不合理的,所以他们认为RUU-PKS在印度尼西亚没有必要。那么,婚内强奸真的是犯罪吗?如果这是真的,为什么这么多人仍然认为这是虚构的?这个话题很重要,因为婚内强奸是一种似乎在社会上合法化的暴力形式。然而,全国暴力侵害妇女问题委员会报告称,婚内强奸案件每年总是超过100起。采用描述性定性研究模式的文献研究方法,运用凯特·米莱特的性政治理论。婚内强奸是一种属于性暴力的犯罪,因为它在性交中含有胁迫成分。此外,不同意将婚内强奸定为刑事犯罪的人是由于印尼社会文化中存在父权制心态造成的。传统习俗和对宗教的误解影响了很久以前教授的这种心态。这项研究旨在解释为什么RUU-PKS可以成为教育公众婚内强奸的工具,从而逐步消除印尼的婚内强奸和父权制。
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Sexual Politics and Marital Rape in Indonesia
Marital rape has become a hot topic of conversation in Indonesia in recent times, along with the ratification of the RUU-PKS. Some people consider it a crime; others consider it unreasonable, so they think that the RUU-PKS is unnecessary in Indonesia. Then, is it true that marital rape is a crime? Why do so many still think of it as making it up if it is true? This topic is essential because marital rape is a form of violence that seems to be legalized in society. Whereas, National Commission on Violence Against Women reported that the cases of marital rape are always more than 100 cases every year. By using the literature research method that refers to the descriptive-qualitative research model and using Kate Millett's sexual-political theory. That marital rape is a crime that falls into sexual violence because it has an element of coercion in sexual intercourse. In addition, people who disagree with the criminalization of marital rape are caused by the existence of a patriarchal mindset in the culture of Indonesian society. Inherited customs and misconceptions of religion influence this mindset taught long ago. This research aims to explain why the RUU-PKS could be a tool to educate the public about marital rape so that it can gradually eliminate marital rape and patriarchy in Indonesia.
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13
审稿时长
12 weeks
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