皮尔斯蔡斯毕达哥拉斯

IF 1 1区 文学 0 HUMANITIES, MULTIDISCIPLINARY Sign Systems Studies Pub Date : 2020-12-31 DOI:10.12697/SSS.2020.48.2-4.08
Rasmus Rebane
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引用次数: 0

摘要

尽管大家都知道查尔斯·皮尔斯的现象学和符号分类有一些“毕达哥拉斯”的东西,但显然缺乏对此事的调查。也许是太少了,因为毕达哥拉斯本人并没有留下任何著作供我们参考。尽管如此,许多古希腊哲学都带有毕达哥拉斯的印记,而伊姆布利克斯的毕达哥拉斯传记为我们提供了足够的资料来开始这样的研究。本文考察了三位一体的发展,从毕达哥拉斯的三位一体(身体、灵魂和智力)开始,到伊曼努尔·康德的三位一体(经验、理解和理性),以及皮尔斯的同胞和家族熟人普林尼·厄尔·蔡斯的三位一体(动机、自发性和理性)。文章最后考察了皮尔斯早期作品中的各种三合派,尤其是在他发现蔡斯的“知性象征主义”前后。
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Peirce Chase’ing Pythagoras
Despite the common knowledge that there is something “Pythagorean” about Charles Peirce’s phenomenology and classification of signs there is a manifest lack of inquiries into the matter. Perhaps there is too little to go on, as Pythagoras himself did not leave us any writings to consult. Nevertheless, much of ancient Greek philosophy bears an unmistakable Pythagorean stamp, and Iamblichus’ bio - graphy of Pythagoras provides us with enough to get such inquiries started. This paper examines the development of triads, beginning with the Pythagorean one (body, soul, and intellect) and proceeds to those of Immanuel Kant (Experience, Understanding, and Reason) and Peirce’s compatriot and family acquaintance Pliny Earle Chase (Motivity, Spontaneity, and Rationality). The article concludes with an examination of the various triads in Peirce’s early writings, especially around the time of his discovery of Chase’s “Intellectual symbolism”.
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来源期刊
Sign Systems Studies
Sign Systems Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.40
自引率
0.00%
发文量
11
审稿时长
8 weeks
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