Q4 Arts and Humanities Dansk Teologisk Tidsskrift Pub Date : 2019-08-12 DOI:10.7146/dtt.v81i4.115359
Daniel Mikkelsen
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引用次数: 0

摘要

本文考察了哥林多前书15,36-58中复活体的特征,重点是注释和词汇。在最近的学术辩论中,这项研究特别关注复活体的两种最主要的观点,即复活肉的复活和气动材料的复活。文章分为三个部分。由于两种观点都涉及相同的术语,因此首先对其术语进行了澄清。接下来,它们之间的训词差异是相互对照的。最后,给出了一个例子,认为保罗所说的不是一个由空灵的物质精神组成的复活体,而是一个由肉体组成的身体,它的状态和品质发生了变化,使它变得不可腐蚀和不朽。这是因为腐蚀肉体的原因是亚当的堕落和罪恶,而不是肉体本身。
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Hvad er opstandelseslegemets karakter ud fra Første Korintherbrev 15?
The article examines the character of the resurrection body in 1 Corinthians 15,36-58 focusing on exegesis and vocabulary. The examination pays special attention to the two most dominating views of the resurrection body in recent scholarly debate, the resurrection of re-newed flesh and the resurrection in pneumatic material. The article has three parts. Since both views attend to much of the same terminology, a clarification of their terminology is first given. Next, the exegetical dif-ferences between them are lined up against one another. Finally, an ex-egesis is given which argues that Paul is not talking about a resurrection body composed of ethereal material spirit, but about a body composed of flesh whose state and quality have changed so that it becomes both incorruptible and immortal. This is because the reason for the corrup-tion of the flesh is Adam’s fall and sin, not the flesh itself.
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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