Sayyidina Ali的“私生子”鳄鱼神话——西加里曼丹沿海社区的融合现象

AlAlbab Pub Date : 2017-08-31 DOI:10.24260/ALALBAB.V6I1.574
Eka Hendry Ar., Ria Hayatunnur Taqwa, S. Fatimah
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引用次数: 0

摘要

西加里曼丹有各种仪式传统、艺术形式的当地文化宝藏,以及潘屯、禁欲、传说和神话形式的口头传统。文化瑰宝遍布整个西加里曼丹地区,其中一处位于该省沿海地区。吸引研究人员注意的宝藏是在库布和Teluk Pakedai沿海地区发现的神话口头传统。神话是anak kampang Sayyidina Ali(Sayyidina Ali的“私生子”)的鳄鱼这个神话包含许多方面,从地方文化和宗教观点到融合主义。研究人员还认为,这个神话包含了对什叶派的负面刻板印象。本研究试图从多个层面重构神话文化。本研究采用民族志方法。它揭示了一些有趣的方面,如伊玛目阿里形象的自我和谐主义。神话也包含着非常强烈的融合性内容,从而产生了既有性格的矛盾,介于美化和贬低之间。它的产生一方面是因为对伊斯兰教历史的透彻理解,另一方面是由于社区所持有的强烈的当地传统风格。然而,这个神话对社会来说是非常有用的,因为它间接地灌输了人们对自然保护的意识。最后,关于神话中的政治动机指控,研究人员没有发现足够的数据,但研究人员的学术怀疑对此有着强烈的信念。
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The Myth of Sayyidina Ali’s “Illegitimate Child” Crocodile: The Phenomenon of Syncretism Among Coastal Communities in West Kalimantan
West Kalimantan has various local cultural treasures in the form of ritual traditions, arts as well as oral traditions in the form of pantun , abstinence, legends, and myths. The cultural treasures spread throughout the West Kalimantan regions, one of which is found in the coastal area of the Province. The treasure that attracts the attention of the researchers is the oral tradition of the myth found in coastal areas of Kubu and Teluk Pakedai. The myth is the crocodile of anak kampang Sayyidina Ali (Sayyidina Ali‘s “illegitimate child“). This myth contains many dimensions, ranging from the dimensions of local culture and religious views to syncretism. The researchers also assume that the myth contains a negative stereotype against Shi’a. This research attempts to reconstruct the culture of the myth in various spectra. This research uses ethnography method. It reveals some interesting aspects such as euhemerism of the figure of Imam Ali. The myth also contains a very strong syncretic content, thus arising a paradox of the existing character, between glorifying and degrading. It arises because of a thorough understanding of the history of Islam on the one hand, and the strong style of local tradition held by the community on the other. However, the myth is quite functional for society, because it indirectly instills awareness about nature conservation. Finally, in relation to the allegations of political motives in myth, the researchers found no sufficient data, but the academic suspicion of the researchers had a strong belief in it.
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