天堂是动物园吗?

IF 0.4 0 PHILOSOPHY Faith and Philosophy Pub Date : 2020-10-01 DOI:10.37977/FAITHPHIL.2020.37.4.6
A. G. Holdier, I. H. A. Zoopolis
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引用次数: 0

摘要

在基督教有神论和相关的宗教观点中发现的服务概念为在末世和当前状态下对非人类动物权利的政治辩护提供了强有力的支持。通过将Donaldson和Kymlicka所捍卫的政治理论与当代关于来世和人类能力的神学模型相结合,我捍卫了这样一幅天堂的图景:天堂是一个结构和谐的社会,在这个社会中,人类是一个多层面的、跨物种的公民群体的功能性领导者。因此,正统的宗教信徒(关心促进上帝的旨意“在地上如同在天堂”)有责任促进和保护非人类生物在目前,死前状态下的利益。
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Is Heaven a Zoopolis?
The concept of service found in Christian theism and related religious perspectives offers robust support for a political defense of nonhuman animal rights, both in the eschaton and in the present state. By adapting the political theory defended by Donaldson and Kymlicka to contemporary theological models of the afterlife and of human agency, I defend a picture of heaven as a harmoniously structured society where humans are the functional leaders of a multifaceted, interspecies citizenry. Consequently, orthodox religious believers (concerned with promoting God’s will “on Earth as it is in Heaven”�) have a duty to promote and protect the interests of nonhuman creatures in the present, premortem state.
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