牛奶与奇迹:特伦特会议后威尼斯宗教艺术中的异质语与异议

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES Pub Date : 2021-05-01 DOI:10.1215/10829636-8929073
J. Sperling
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引用次数: 3

摘要

本文调查了贝内德托·卡利阿里(Benedetto Caliari)的《圣母诞生》(1576),在新教和天主教对“不雅”宗教形象的批评背景下,该书对一名光着胸脯的奶妈进行了挑衅性和非正统的描绘。双方的改革者都将圣母玛利亚炫耀自己哺乳期的乳房与她被认为、嘲笑或希望奇迹般的工作能力或代祷能力联系起来。在后三叉戟时代的威尼斯,包括Tintoretto和Veronese在内的几位艺术家都与委托Caliari绘画的Scuola de‘Mercanti有关,他们在一系列图像中使用了宗教母乳喂养的图像,以表达对反宗教改革教会强调正统的异议。与作家不同的是,艺术家能够声称自己有一定程度的不一致性和免于起诉。根据米哈伊尔·巴赫金的异语概念,认为特伦特之后的宗教哺乳意象产生了讽刺、戏仿、怀疑和异议。
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Milk and Miracles: Heteroglossia and Dissent in Venetian Religious Art after the Council of Trent
This essay investigates Benedetto Caliari's Nativity of the Virgin (1576) with its provocative and unorthodox depiction of a bare-breasted wet-nurse in the context of both Protestant and Catholic criticism of “indecent” religious imagery. Reformers on both sides drew a connection between the Virgin Mary's ostentatious display of her lactating breasts and her presumed, derided, or hoped-for miracle-working capacities or intercessory powers. In post-Tridentine Venice, several artists, including Tintoretto and Veronese, all of whom were connected to the Scuola de’ Mercanti that commissioned Caliari's painting, employed religious breastfeeding imagery in a wide array of iconographies in order to express dissent with the Counter-Reformation church's emphasis on orthodoxy. In contrast to writers, artists were able to claim a certain degree of nonconformity and freedom from prosecution. In light of Mikhail Bakhtin's concept of heteroglossia, it is argued that religious lactation imagery after Trent produced irony, parody, doubt, and dissent.
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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