康德道德自由的产生

Q3 Arts and Humanities Ethics in Progress Pub Date : 2021-12-31 DOI:10.14746/eip.2021.2.2
Jacinto Rivera de Rosales
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引用次数: 0

摘要

在康德的著作中,我们可以发现道德自由实现的四个关键时刻:i)自由的最初可能性,ii)康德所描述的激进邪恶的行为,iii)相反的行为,即内心向善的转化,最后,iv)美德自我发展到永生的漫长过程。还有诸如道德邪恶的双重概念和实践的时间性等问题。道德自由最初位于(并在康德的先验推导中预设)个人、她的决定以及指导她的行为的准则或原则,尽管一个共同体(既是“目的王国”又是社会现实)提供了所有这一切发生的范围及其社会和历史位置的形状。本文试图将康德道德哲学的这些关键阶段系统化,并以德性的概念为中心。
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Genesis of Moral Freedom in Kant
In Kant’s writings, we can discover four key moments in the realization of moral freedom: i) The original possibility of being free, ii) The act described by Kant as radical evil, iii) The opposite act, that is, an inner conversion to good, and, finally, iv) The long process of the self-development of virtue extending to immortality. There are further issues such as the double concept of moral evil, and practical temporality. Moral freedom is originally located (and presupposed in Kant’s transcendental deduction) in the individual, her decisions, and the maxims or principles that guide her actions, even though a community (as both a „kingdom of ends” and social reality) provides the scope wherein all this takes place and its socially and historically-situated shapes. This paper tries to systematize these crucial stages of Kant’s moral philosophy with the focus on the concept of virtue.
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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