“赏心悦目”:Chrysostom神学中的身体美与美化问题

Angelos Mavropoulos
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引用次数: 0

摘要

“赏心悦目”(创3:6)——这就是《创世纪》描述亚当和夏娃为吃了禁果而道歉时的禁果,因为从第一个人的时代起,美丽或“赏心悦目的东西”就一直受到钦佩。自早期教会以来,基督教神父们就遇到了美的问题,因为尽管人体无疑是美的,但他们特别关心的是对它持正确态度的问题。其中一位父亲是最多产的东方基督教思想家和作家,圣约翰·克里索斯托姆。正如主要从《圣经》中汲取灵感的克里索斯托姆所看到的那样,美,尤其是人体的美,应该被欣赏甚至赞美。然而,矛盾的是,人们可以说,身体美化在道德上是不受欢迎的。那么,身体的美丽是被追求的,而它的美化却应该受到谴责,这怎么可能呢?这就是这项工作要处理的问题。
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“Pleasing to the eye”: The problem of physical beauty and beautification in the theology of Chrysostom
“Pleasing to the eye” (Gen 3:6) – this is how Genesis describes the forbidden fruit when Adam and Eve were trying to apologise for eating it, as, since the time of the first people, beauty, or that which is “pleasing to the eye”, has been admired. Christian Fathers, since the time of the early Church, came up against the problem of beauty, as, although the human body was unquestionably beautiful, the question of the right attitude towards it was of particular concern to them. One of these Fathers was the most prolific Eastern Christian thinker and writer, St. John Chrysostom. As Chrysostom, drawing mainly from the Bible, saw, beauty, especially that of the human body, should be appreciated and even glorified. However, paradoxically one could say, physical beautification is morally disapproved. How is it possible, then, that the beauty of the body is desired, while its beautification should be condemned? That is the problem this work deals with.
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来源期刊
Biblica et Patristica Thoruniensia
Biblica et Patristica Thoruniensia Arts and Humanities-Religious Studies
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11
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