{"title":"马丁·法伯,《讽刺主义:16世纪波兰贵族的政治意识形态》。和17。19世纪(德国华沙历史研究所,资料与研究,第35卷)。威斯巴登:Harrasoowitz Verlag,2018,525页,ISSN 0947-4226;ISBN 978-3-447-10956-7","authors":"Jūratė Kiaupienė","doi":"10.30965/25386565-02301009","DOIUrl":null,"url":null,"abstract":"Martin Faber’s monograph Sarmatismus: Die politische Ideologie des polnischen Adels im 16. Und 17. Jahrhundert (Sarmatism: The Political Ideology of the Polish Nobility in the 16th and 17th Centuries)1 is devoted to an analysis of the circumstances and development of the ideology behind the multifaceted phenomenon known as Sarmatism. Historiography associates Sarmatism with the Central East European region, distinguishing primarily the nobility of the Kingdom of Poland, the culture it nurtured, the way of life, the world-view, the national consciousness and the ideology. A number of studies have been conducted in Polish historiography on this topic. That might be why the author raises the question in the preface of the book as to whether a researcher who is not a Pole takes a risk in choosing to analyse Sarmatism. He also notes that a trend has emerged whereby German historians are turning their attention to Poland’s history, and German-Polish relations are becoming the focus of the research. Another reaction, in his view, could arise if a foreigner dares to analyse a phenomenon that is traditionally considered to be specifically Polish, and grew into the Polish consciousness far back in history. On the other hand, Faber admits that he was surprised that the research project on the Sarmatism of the Polish nobility met with greater disapproval in Germany than in Poland. The author does not explain why. We can only remind readers that in Germany, the theme of Sarmatism is not a new one: it has been analysed by the contemporary German historian Hans-Jürgen Bömelburg in the broader context of Central East European history and historiography. However, we will not find a meaningful discussion of that researcher’s insights in Faber’s monograph; only his publications on the theme of Sarmatism are given in his footnotes, where they receive brief comments (pp. 14, 21, 51, 147,","PeriodicalId":39190,"journal":{"name":"Lithuanian historical studies / Lithuanian Institute of History","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Martin Faber, Sarmatismus: Die politische Ideologie des polnischen Adels im 16. und 17. Jahrhundert (Deutsches Historisches Institut Warschau. Quellen und Studien. Band 35). 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That might be why the author raises the question in the preface of the book as to whether a researcher who is not a Pole takes a risk in choosing to analyse Sarmatism. He also notes that a trend has emerged whereby German historians are turning their attention to Poland’s history, and German-Polish relations are becoming the focus of the research. Another reaction, in his view, could arise if a foreigner dares to analyse a phenomenon that is traditionally considered to be specifically Polish, and grew into the Polish consciousness far back in history. On the other hand, Faber admits that he was surprised that the research project on the Sarmatism of the Polish nobility met with greater disapproval in Germany than in Poland. The author does not explain why. We can only remind readers that in Germany, the theme of Sarmatism is not a new one: it has been analysed by the contemporary German historian Hans-Jürgen Bömelburg in the broader context of Central East European history and historiography. However, we will not find a meaningful discussion of that researcher’s insights in Faber’s monograph; only his publications on the theme of Sarmatism are given in his footnotes, where they receive brief comments (pp. 14, 21, 51, 147,\",\"PeriodicalId\":39190,\"journal\":{\"name\":\"Lithuanian historical studies / Lithuanian Institute of History\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-12-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Lithuanian historical studies / Lithuanian Institute of History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/25386565-02301009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Lithuanian historical studies / Lithuanian Institute of History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/25386565-02301009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY","Score":null,"Total":0}
Martin Faber, Sarmatismus: Die politische Ideologie des polnischen Adels im 16. und 17. Jahrhundert (Deutsches Historisches Institut Warschau. Quellen und Studien. Band 35). Wiesbaden: Harrasoowitz Verlag, 2018, 525 p. ISSN 0947-4226; ISBN 978-3-447-10956-7
Martin Faber’s monograph Sarmatismus: Die politische Ideologie des polnischen Adels im 16. Und 17. Jahrhundert (Sarmatism: The Political Ideology of the Polish Nobility in the 16th and 17th Centuries)1 is devoted to an analysis of the circumstances and development of the ideology behind the multifaceted phenomenon known as Sarmatism. Historiography associates Sarmatism with the Central East European region, distinguishing primarily the nobility of the Kingdom of Poland, the culture it nurtured, the way of life, the world-view, the national consciousness and the ideology. A number of studies have been conducted in Polish historiography on this topic. That might be why the author raises the question in the preface of the book as to whether a researcher who is not a Pole takes a risk in choosing to analyse Sarmatism. He also notes that a trend has emerged whereby German historians are turning their attention to Poland’s history, and German-Polish relations are becoming the focus of the research. Another reaction, in his view, could arise if a foreigner dares to analyse a phenomenon that is traditionally considered to be specifically Polish, and grew into the Polish consciousness far back in history. On the other hand, Faber admits that he was surprised that the research project on the Sarmatism of the Polish nobility met with greater disapproval in Germany than in Poland. The author does not explain why. We can only remind readers that in Germany, the theme of Sarmatism is not a new one: it has been analysed by the contemporary German historian Hans-Jürgen Bömelburg in the broader context of Central East European history and historiography. However, we will not find a meaningful discussion of that researcher’s insights in Faber’s monograph; only his publications on the theme of Sarmatism are given in his footnotes, where they receive brief comments (pp. 14, 21, 51, 147,