尼日利亚:世俗国家的悖论

IF 0.5 0 RELIGION Politics and Religion Journal Pub Date : 2020-03-30 DOI:10.54561/prj1401149e
Charles E. Ekpo, Ekwutosi E. Offiong
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引用次数: 7

摘要

由于没有宣布任何宗教为国教,许多人认为尼日利亚联邦共和国的宪法是世俗的,尼日利亚是一个世俗国家。然而,宗教影响治理的程度,反之亦然,这就引出了一个问题,尼日利亚真的是一个世俗国家吗?在这篇论文中,我们试图探究尼日利亚亵渎中宗教信仰的起源和激进化。这项工作以亨廷顿文明冲突模型为框架,认为伊斯兰教和基督教这两种占主导地位的宗教一直在为影响前景、维持现状或控制尼日利亚各级政府而进行严重斗争。研究发现,这意味着,政府通过保持平衡来安抚这些宗教力量的努力最终导致了体制和结构改革,这些改革通过行动将国家的政治取向转变为世俗主义光环下的神权日记。因此,有必要对命名法进行修订。
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NIGERIA: THE PARADOX OF A SECULAR STATE
By its virtue of not declaring any religion as State religion, the constitution of the federal republic of Nigeria has been adjudged by many to be temporal, and Nigeria, a secular state. However, the level at which religion influences governance and vice versa has begged for the question, is Nigeria really a secular state? In this paper, we attempt an interrogation into the origins and radicalization of religiosity in Nigeria’s profanity. Adopting the Huntington’s Clash of Civilizations model as a framework, the work argues that the two preponderant religions – Islam and Christianity – have been in a serious struggle to influence the outlook, maintain status quo or exert control over the various levels of governments in Nigeria. The implication, the work has discovered, is that efforts by the government to appease these religious forces by maintaining equilibrium has culminated in institutional and structural reforms that have transformed the country’s political orientation, by action, to a theocratic diarchy amidst the aura of secularism. There is, therefore, a need for nomenclature revision.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
8 weeks
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