人民的铺路石:布宜诺斯艾利斯记忆中的国际人权物质政治

IF 3.5 2区 社会学 Q1 INTERNATIONAL RELATIONS International Political Sociology Pub Date : 2021-03-13 DOI:10.1093/IPS/OLAB009
T. Carver, D. Amat, P. Ravecca
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引用次数: 0

摘要

Baldosas por la memoria是由松散的活动人士手工制作的纪念性铺路石。这些纪念碑从2006年开始不断制作,直到非正式的协议得以确立,纪念“失踪者”和其他被阿根廷独裁政权(1976-1983)的国家恐怖主义杀害的人。作为“又脏又下流”的日常道路的喻喻,它们是民主斗争和人民主权的代名词。从美学上讲,它们与传统纪念物成为主题的“遗忘”和媚俗背道而驰。通过书籍和DVD纪录片的补救,他们参与了国际人权政治的争议。在视觉分析中使用“材料转向”,但与“新唯物主义”不同,本文解释了它们如何在熟悉的纪念类型中发挥作用,但以全新的方式。巴尔多萨通过扰乱集体记忆,制造了伦理复杂性和道德模糊性。因此,我们研究了它们与内疚、共谋、创伤和情感的关系。
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The People's Paving Stones: The Material Politics of International Human Rights in the Baldosas por la Memoria of Buenos Aires
Baldosas por la memoria are memorial paving stones handcrafted by loosely networked activists. Produced continuously from 2006 to an informally established protocol, they memorialize “the disappeared” and others murdered by the state terrorism of the Argentinian dictatorship (1976–1983). As a synecdoche of the “down and dirty” everyday pavements, they function as a metonym for democratic struggle and popular sovereignty. Aesthetically, they work against the “forgetting” and kitschification to which conventional memorials become subject. Through remediation into books and a DVD documentary, they participate in controversies within the international politics of human rights. Using a “material turn” within visual analysis, yet distinct from the “new materialism,” this article explains how they function within familiar genres of memorialization but in wholly novel ways. Baldosas create ethical complexity and moral ambiguity by troubling collective memory. Thus, we examine their relation to guilt, complicity, trauma, and affect.
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来源期刊
CiteScore
4.80
自引率
12.50%
发文量
23
期刊介绍: International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.
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