解构阿迦玛与凯帕卡扬的二分法:玛拉普土著宗教认同政治的变革策略

Krisharyanto Umbu Deta
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引用次数: 1

摘要

agama类别主要指印度尼西亚公认的六种世界宗教,而kepercayan是一个通用术语,用于容纳印尼土著宗教。土著宗教被排除在这一类别之外,因为阿加玛被认为是一种非常本质主义的方式,使其被区分开来。最近,宪法法院在2017年做出的允许土著宗教将其宗教身份写入身份证的裁决被认为是印尼宗教政治中最进步的变化。在这方面,这项工作将解构有问题的二分法,将其作为一种获得认可的变革策略。本研究以Nancy Fraser和Kristian Stokke关于误认问题及其肯定性和变革性补救措施的框架为主要理论框架。这项研究发现,到目前为止,为获得认可所做的大部分工作可以说是平权战略的一部分。通过研究马拉普社区的具体案例,这项工作对印度尼西亚土著宗教也有意义,因为他们的承认问题也植根于二分法。
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Deconstructing the Dichotomy of Agama and Kepercayaan: A Transformative Strategy in the Politic of Recognition towards Marapu Indigenous Religion
The category of agama is mainly referred to the six recognized world religions in Indonesia while kepercayaan is a general terminology that is used to accommodate the Indonesian indigenous religions. The indigenous religions are excluded from the category because agama has been perceived in a very essentialist way making it being differentiated. Recently, the Constitutional Court Decision in 2017 allowing indigenous religions to put their religious identity in their ID Card has been considered as the most progressive changes in the politics of religion in Indonesia. In that regard, this work will deconstruct the problematic dichotomy as a form of transformative strategy for gaining recognition. This research uses Nancy Fraser and Kristian Stokke’s frameworks of the problem of misrecognition and its affirmative and transformative remedies as the main theoretical frameworks. This research found that what has been done mostly so far in the effort of gaining recognition is arguably a part of affirmative strategy. By examining the specific case of the Marapu community, this work would also have significance to the Indonesian indigenous religions in general whose problem of recognition is also rooted in the dichotomy.
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发文量
7
审稿时长
24 weeks
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