通过重建苏门答腊岛西部南部海底的当地女海员开发度假村

S. Fatimah
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引用次数: 1

摘要

曼德旅游区被认为是苏门答腊岛西部的拉贾安帕特。然而,这个旅游区是非常真实的,并没有发挥出应有的作用。在1998年的国家旅游发展总体规划(RIPPNAS)中,曼德旅游区与东部的比亚克和布纳肯一起被记录为印度尼西亚西部地区海洋旅游发展的中心。为了进行这项准备工作,有必要探索当地在保护海洋旅游业方面的所有潜力。其中一个方面是通过妇女团体。营造环境友好、女性友好的生活,女性的理解是环境检查的根本。因此,研究其作为重建参考的潜力是必要的。本文旨在通过重建环境友好的当地智慧来描述曼德旅游区妇女的当地潜力。本文采用的研究方法侧重于历史研究方法,尤其是口述历史研究方法。通过深度访谈和参与观察收集数据。本研究的主要信息提供者是使用滚雪球技术的曼德综合旅游区的妇女。数据分析采用历史分析模型。曼德妇女的地方智慧可以分为几类;(1)保护环境和维护海洋生态系统,防止她们的丈夫从事野蛮捕鱼;(二)利用自然环境生产保健食品和保健药品;(3)基于当地潜力的烹饪加工。
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Pengembangan Kawasan Wisata Mandeh melalui rekonstruksi kearifan lokal perempuan pesisir, Kabupaten Pesisir Selatan, Sumatera Barat
The Mandeh Tourism Area has been considered as Raja Ampat of the western Sumatra. However, this tourist area is very genuine and has not functioned as well as possible. In the National Tourism Development Master Plan (RIPPNAS) in 1998, the Mandeh tourism area recorded as a center for marine tourism development for the western region of Indonesia, along with Biak and Bunaken in the eastern part. Towards this preparation, exploring all aspects of local potential in preserving marine tourism is necessary. One of the aspects is through women's groups. Women's understanding is fundamental in environmental examination to create an environmentally friendly and women-friendly life. Therefore, investigating its potential as a reconstruction reference is necessary. This paper aims to describe the local potential of women in the Mandeh tourist area through the rebuilding of environmentally friendly local wisdom. This article employed an approach that focuses on the historical method, especially the oral history method. Data was collected through in-depth interviews and participant observation. The primary informants of this study were women in the Mandeh Integrated Tourism Area using the snowball technique. Data analysis was collected by using a historical analysis model. The local wisdom of Mandeh women can be categorized into several groups; (1) in preserving the environment and maintaining marine ecosystems through the prevention of their husbands who work as fishermen in brutal fishing; (2) utilization of the natural surroundings for healthy food and medicine; (3) culinary processing based on local potential.
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