穆罕默德对安娜玛丽·施密尔的预言

Farhah Farhah, R. Salwa, Farhan Afif Al-Kindi
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摘要

伊斯兰教中的穆罕默德是世界上所有穆斯林的榜样。然而,东方学的人物对穆斯林对穆罕默德有不同的看法。在欧洲,先知穆罕默德被视为偶像崇拜者,或者被重新命名为Mahound(黑暗的灵魂),被称为反基督者,一个与他的宗教背道而驰的基督徒。但是德国东方学家Annemarie Schimmel对最东方学家有着不同的看法。他是一位东方主义者,深入地描写了先知穆罕默德的爱。将穆罕默德描述为全世界人民的一个有价值的榜样,因为他的温柔、善良、礼貌、礼貌和熟悉。Annemarie Schimmel在他的研究中使用现象学的方法,他倾向于使用神秘科学来采用伊斯兰苏菲主义的概念;如:Jalaluddin Rumi, Sana'i, Atthar和其他孟冈-阿贡坎先知穆罕默德看到的人,表现出真诚和对宗教的关注。他对先知穆罕默德和穆斯林的看法是,他承认穆罕默德是一个很好的例子,也是一个在他回来后没有信使或其他宗教的先知。他也承认穆罕默德的预言标志,如启示给他的《古兰经》、Isra ' Mi'raj和Mu'jizat;就像劈开月亮,她的胸膛在短时间内裂开。他还包括了学者和穆斯林对先知的看法尤其是神秘主义或苏菲主义。
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نبوة محمد عند آنا ماري شيمل (Annemarie Schimmel)
Abstract Muhammad in Islam is an example for all Muslims in the world. However, the Orientalist figure has a different view on the Muslims about Muhammad. In Europe, the Prophet Muhammad is seen as an idolater or renamed Mahound (The Dark Soul), known as the Anti-Christ, and a Christian who diverges from his religion. But German Orientalist Annemarie Schimmel has a different look with the most orientalist. He is a Orientalist figure who covers the love of Prophet Muhammad in depth. Seen in describing Muhammad as a worthy model of the example of people all over the world because of its tenderness, goodness, courtesy, politeness and familiarity. Annemarie Schimmel used the method of phenomenology in his research and he tended to use mystical science to adopt the notion of Islamic sufism; such as: Jalaluddin Rumi, Sana'i, Atthar and others who Mengagung-agungkan Prophet Muhammad SAW, showed sincerity and his attention to religion. His view of the Prophet Muhammad and also Muslims in general, he admitted that Muhammad was a good example and also a concluding prophet who had no messenger or other religion after his return. He also acknowledged the prophetic sign of Muhammad such as the Qur'an which was revealed to him, Isra’ Mi'raj and Mu'jizat; Like splitting the moon and her chest split in small time. And he also included the view of scholars and Muslims about the prophetic prophet especially mystical or Sufism.
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