公认的真实性。或者岩石物质的起源是在中石器时代吗?

IF 1.4 1区 历史学 0 ARCHAEOLOGY Archaeological Dialogues Pub Date : 2021-06-01 DOI:10.1017/S138020382100009X
Astrid J. Nyland
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引用次数: 1

摘要

摘要本文探讨了中石器时代岩石、场所和石器的真实性概念。它使用了最近pXRF对主要来自挪威南部西海岸一个划定区域的一系列绿岩adze的分析结果作为出发点。结果表明,尽管所分析的80块adze中的大多数是由一个特定来源的绿岩制成的,但有8块显然来自该来源区域以外的局部露头。定量地球化学数据没有详细介绍。相反,研究结果表明,重点是这些石器的社会意义及其来源。我认为,这些反常现象表明,来自专门来源地区的石头具有公认的社会价值;它们代表着有意操纵感知,从而复制特定的社会亲和力。强调感知和外观,我认为绿色石头是知识、技能、地点和社会记忆的组合,是增强归属感和社会认同感的理想物品,我质疑这是否意味着中石器时代的人们承认和承认了一些真实的东西。
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Acknowledged authenticity. Or did the origin of rock matter in the Mesolithic?
Abstract This article explores the concept of authenticity of rock, place and stone tools in the Mesolithic. It uses results from a recent pXRF analysis on a selection of greenstone adzes predominantly originating from a delimited area on the western coast of south Norway as its point of departure. The results show that, although the majority of the 80 analysed adzes were made of greenstone from one specific source, eight clearly stemmed from local outcrops away from this one source area. The quantitative geochemical data are not presented in detail. Instead, the focus is on the social significance of these stone objects and their sources as indicated by the results. I argue that the anomalies demonstrate an acknowledged social value placed on stone from a dedicated source area; they represent deliberate attempts to manipulate perception and thus replicate a specific social affinity. Emphasizing perception and appearance, I consider adzes of green stone as assemblages of knowledge, skill, place and social memory – as desirable objects that enhanced a feeling of belonging and social identity – and I question whether this means that people in the Mesolithic recognized and acknowledged something as authentic.
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来源期刊
CiteScore
3.70
自引率
5.60%
发文量
25
期刊介绍: Archaeology is undergoing rapid changes in terms of its conceptual framework and its place in contemporary society. In this challenging intellectual climate, Archaeological Dialogues has become one of the leading journals for debating innovative issues in archaeology. Firmly rooted in European archaeology, it now serves the international academic community for discussing the theories and practices of archaeology today. True to its name, debate takes a central place in Archaeological Dialogues.
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