利康·特鲁:曼加尔莱穆斯林-天主教关系的文化基础

Hironimus Bandur, A. Sihombing
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引用次数: 0

摘要

这篇文章探讨了文化在促进穆斯林和天主教徒之间和谐、宽容与和平生活方面的力量。Likang telu是西弗洛雷斯人民的一种文化观念,是穆斯林和天主教徒和谐、宽容与和平生活的基础。这项研究是在东努沙登加拉省西弗洛雷斯的Manggarai进行的。本研究旨在探讨以下四个方面:1)改革开放前后穆斯林与天主教关系的差异;(2)“利康特鲁”观念在多大程度上影响了曼加尔莱的穆斯林与天主教关系;(3)曼加莱人忽视利康特鲁概念的原因;(4)利康特鲁概念的衰落对曼加莱穆斯林与天主教关系的影响。这说明在改革前,穆斯林和天主教社区可以和睦相处,而改革后,情况发生了变化,冲突不可避免。这显然是由于当地智慧的衰落,即Manggarai人的likang telu概念,它有三个支柱:ase-kae(兄弟姐妹),hae beo(同胞)和anak wina-anak rona(丈夫和妻子)。触发因素是天主教和伊斯兰教宗教组织的出现;人们对依赖社交媒体的知识来源的偏好;以及过去穆斯林和天主教关系中未解决的创伤。这种无视当地智慧的做法对芒格莱的穆斯林和天主教关系产生了负面影响。本研究建议,曼加莱社区的所有成员都应该复兴和社会化likang telu,使其成为过去被证明能够在不同曼加莱社区之间建立宗教间关系的桥梁的当地文化瑰宝。
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Likang Telu: Cultural Basis for Muslim-Catholic Relations in Manggarai
This article explores the power of culture as an effort to promote a harmonious, tolerant and peaceful life between Muslims and Catholics. Likang telu is a cultural concept of the people of West Flores which is the basis for Muslims and Catholics to live in harmony, tolerance and peace. This study was conducted in Manggarai, West Flores, East Nusa Tenggara Province. The work aims to explore four elements including, 1) the differences in Muslim-Catholic relations after and before the reform era; 2) the extent to which the likang telu concept affects Muslim-Catholic relations in Manggarai; 3) the reasons for the likang telu concept being ignored by the Manggarai people and 4) the implications of the fading likang telu concept in Muslim-Catholic relations in Manggarai. The sugests that before the reform era, the Muslim and Catholic communities could live side by side in harmony and peace, while after the reform, the situation changed and conflicts were inevitable. It is apparently due to fading local wisdom, namely the likang telu concept of the Manggarai people which has 3 pillars: ase-kae (brother and sister), hae beo (fellow residents), and anak wina-anak rona (husband-giver and wife-giver). The trigger factors are the emergence of religious organizations both in the Catholic Church and in Islam; preferences of people’s knowledge sources that rely on the social media; and the unresolved trauma of the Muslim-Catholic relations in the past. The disregard for local wisdom has negative implications for Muslim-Catholic relations in Manggarai. This study recommends that all elements of the Manggarai community should revive and socialize likang telu as a local cultural treasure that had been proven in the past to be able to build a bridge of interfaith relations among different Manggarai communities.
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