“我们判断‘观察者’评估被父母虐待的成年儿童的养老决策的方式以及最终的归因错误

Claudia Ammann
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引用次数: 0

摘要

在这篇文章中,我想集中讨论观察者对我们应该如何,或者应该如何成为道德“好”的基本假设我将指出这对那些决定不照顾年长父母的成年子女的意义。在三项选定的研究中,我发现观察者在试图解释他人的决定或他们的道德发展,分别是道德立场时,误判或忽视了他们自己隐含的基线假设。这些假设是我们所有人的一种隐含信念的症状,这种信念希望看到对我们大多数人来说“好生好”,然后推断对一些表现出“不好”的人来说“坏生坏”正是这种隐含的信念引导观察者对一个人在道德上令人怀疑的成长过程做出假设,或者他们希望通过这个人的性格缺陷来解释他们的负面行为。这种有偏见的信念说“就是这样,而且只有这样”,但事实上,人们无法确定。观察者带来的基线假设基本上是有偏见的观察者的观点,可以用最终的归因错误来解释。
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‘The way we judge’ Observers’ assessing of elder care decisions of adult children who had been abused by the parents and the ultimate attribution error
 In this essay I want to concentrate on observers’ baseline assumptions on how we should be, or should have become in order to be accounted as morally ‘good.’ I will point out the significance for adult children who decided to not care for their elder parents. In three selected studies I show that observers, in trying to explain the decisions of others, or their moral development, respectively moral standing, misjudge or ignore their own implicit baseline assumptions. These assumptions are symptomatic of an implic­it belief in all of us that wishes to see that ’good begets good’ for most of us, and infers, thereafter, that ‘bad begets bad’ for some who would show ‘no good.’ It is this implicit belief that guides the observers to make assumptions about the morally doubtful upbringing of a person, or their negative behavior that they wish to explain by flaws in the person’s personality. This biased belief says “it is this way, and only this way”, but, in fact, one cannot be certain about it. The baseline assumptions that observers bring along are basically the biased observer’s points of view which can be explained with the ultimate attribution error.
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