恩格斯《合一伦理学》述评:爱默生、惠特曼与薄伽梵歌

IF 0.4 3区 哲学 0 RELIGION JOURNAL OF RELIGION Pub Date : 2023-07-01 DOI:10.1086/724970
D. Dilworth
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引用次数: 0

摘要

Jeremy David Engels的学术性和雄心勃勃的解释性作品通过借鉴古代印度教经典《薄伽梵歌》中对比鲜明的内部文本资源,探讨了拉尔夫·沃尔多·爱默生和沃尔特·惠特曼的世界观关系。他一贯提出一种争论性的解释,优先考虑惠特曼所谓的《吉塔》中世俗的韦丹塔版本,而不是爱默生提倡的同一印度教经典的超凡脱俗的《阿吠陀》版本。惠特曼的世界观被解读为一种在我们这个时代可行的统一的民主伦理。然而,可以争辩的是,爱默生的“超越灵魂”学说是基于西方新柏拉图主义和后康德主义的客观唯心主义的主流概念,而不是Gita。恩格斯的计划越来越符合后现代主义的修辞和全球伦理学,这是当今学院的常见硬币。它表现为一种单一文化的平等伦理,与以威廉·詹姆斯和其他古典实用主义者为代表的基于开放市场中自由和平等双重原则的民主伦理不同。
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Review of Jeremy David Engels’s The Ethics of Oneness: Emerson, Whitman, and the Bhagavad Gita
Jeremy David Engels’s scholarly and ambitiously interpretive work accesses the relation of worldviews of Ralph Waldo Emerson and Walt Whitman by drawing on contrasting internal textual resources of the ancient Hindu classic, the Bhagavad Gita. He consistently plays out a polemical interpretation that prioritizes Whitman’s supposed this-worldly Vedanta strain of the Gita in contrast to Emerson’s promotion of an otherworldly Advaita strain of the same Hindu classic. Whitman’s worldview is interpreted in terms of a democratic ethics of oneness that is viable for our times. Arguably, however, Emerson’s doctrine of Over-Soul is grounded in mainstream concepts of Western Neoplatonism and post-Kantian strains of objective idealism, not in the Gita. Engels’s project increasingly aligns with the rhetoric of postmodernism and global ethics that is common coin in today’s academy. It plays out as a kind of monocultural ethics of equality in disagreement with the ethics of democracy based on the twin principles of liberty and equality in the open marketplace of performance, as represented by William James and the other classical Pragmatists.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
65
期刊介绍: The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.
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