“为了进一步的联合”:后期叶芝和艾略特的统一观念

IF 0.3 4区 文学 0 LITERATURE ENGLISH STUDIES IN AFRICA Pub Date : 2022-10-12 DOI:10.1080/00138398.2023.2128495
Charika Swanepoel
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引用次数: 0

摘要

本文从叶芝和艾略特的后期作品中对“统一”的共同关注出发,强调他们思想上的相似之处,尽管他们的神学立场截然不同。两位诗人所追求的统一包括对对立的决心或转化。研究叶芝的学者,如乔治·伯恩斯坦,将叶芝对所有与他相反的事物的奉献称为“反律法视野”,而研究叶芝的学者,如Jewel Spears Brooker,则将叶芝称为“辩证想象”。本文旨在通过指出叶芝和艾略特后期作品中出现的三部分模式,进一步发展这些可比倾向的既定观点。这种模式表明,在他们的“反二律法视野”和“辩证想象”背后有一个类似的过程,这需要:1)对对立面的关注,2)随之而来的不清晰,3)化身的能力。虽然本文分析了叶芝和艾略特的个人贡献,但它描绘了他们之间广泛的哲学模式,并说明了在比较中偶然出现的相似之处和相似之处。
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‘For a Further Union’: Conceptions of Unity in the Later W.B. Yeats and T.S. Eliot
Abstract This paper considers the shared preoccupation with unity in the later works of W.B. Yeats and T.S. Eliot with the aim of emphasizing the likeness in their thinking despite their vastly different theological stances. The unity strived for by both poets involves a dedicated resolution or transformation of contraries. Yeats scholars such as George Bornstein have termed Yeats’s dedication to all things opposite his ‘antinomial vision’ and Eliot scholars such as Jewel Spears Brooker refer to Eliot’s ‘dialectical imagination’. This paper is aimed at further developing the established view of these comparable tendencies by pointing to a three-part pattern that emerges from Yeats and Eliot’s later works. This pattern suggests a similar process behind their ‘antinomial vision’ and ‘dialectical imagination’ that entails: 1) a concern with opposites, 2) an ensuing inarticulacy, and 3) a capacity for incarnation. While this paper analyses Yeats and Eliot’s individual contributions, it draws broad philosophical patterns between them and illustrates the similarities and parallels that incidentally emerge from the comparison.
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CiteScore
0.60
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发文量
26
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