荒诞派戏剧传统对现代阿萨姆戏剧的影响:以阿伦·夏尔马戏剧为参照的比较研究

M. R. Karim
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引用次数: 0

摘要

当代阿萨姆戏剧的发展是许多相互交织的影响和渠道的结果。很明显,西方的影响塑造了阿萨姆人,并使其臻于完美。独立后,阿萨姆邦的散文、诗歌和戏剧作家创作了与时代同步的作品。它展示了相同的构图实验和社会学分析。阿萨姆邦戏剧从易卜生、萧伯纳、贝克特和其他荒诞派剧作家那里继承了浓厚的西方传统。一些剧作家,如Arun Sarma博士,Ratna Ojha和Himendrakumar Borthakur对Lonesco和Beckett的作品进行了反思,尽管事实上荒谬戏剧的影响并不常见。在这篇文章中,研究者调查了阿萨姆邦最著名和最受尊敬的剧作家Arun Sarma博士(1964)的作品,以强调Shri Nibaran Bhattacharya和Aahaar与那些荒谬的戏剧比喻的区别成分和相似性。研究者使用比较分析技术发现,尽管经常有相反的断言,《阿哈哈》与荒诞主义运动有很多共同之处,而《希利·尼巴兰·巴塔查里亚》不能被视为一部成熟的荒诞戏剧。
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INFLUENCE OF ABSURD THEATRICAL TRADITION IN MODERN ASSAMESE DRAMA: A COMPARATIVE STUDY WITH REFERENCE TO THE PLAYS OF ARUN SHARMA
The contemporary Assamese plays have developed as a result of numerous interwoven influences and channels. And it is clear that western influences were what shaped the Assamese and played into their perfection. After independence, Assamese writers of prose, poetry, and theatre, produced works that were on pace with the period. It demonstrated identical compositional experimentation and sociological analysis. The Assamese plays exhibit a strong western heritage from playwrights like Ibsen, Shaw, Beckett, and other absurd dramatists. A few dramatists, like Dr. Arun Sarma, Ratna Ojha, and Himendrakumar Borthakur made reflections of works of Lonesco and Beckett and despite the fact the impact of absurd dramas was not very common. In this article, the researcher investigated the works of the most renowned and esteemed Assamese playwright, Dr. Arun Sarma (1964), to emphasize the distinguishing components and similarities of Shri Nibaran Bhattacharya and Aahaar with those of absurd dramatic tropes. The researcher discovered, using the comparative technique of analysis, that, despite frequent assertions to the contrary, Aahaar has much in common with the absurdist movement, whereas Shri Nibaran Bhattacharya cannot be regarded as a fully-fledged absurd drama.
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