古巴革命与天主教会:分歧的历史

C. Alvarez
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摘要

从殖民时代起,在西班牙统治的几个世纪里,天主教会一直存在于古巴的社会、经济、文化和政治生活中,几乎总是与大都市政府和土地所有者一起行使权力,他们都是作为克里奥尔人的西班牙人。1959年古巴革命的胜利标志着古巴革命政府与天主教会之间无冲突关系的一个明显转折点,因为后者失去了特权和影响力。尽管菲德尔和劳尔·卡斯特罗兄弟接受了宗教教育,但革命社会主义性质的加强使天主教在殖民时期以及国家独立后的共和时期所发挥的作用变得不可持续。尽管古巴国家在形式上是世俗的和无教派的,但古巴人民以各种方式表明了他们的宗教信仰,要么遵循天主教教义,要么与非洲奴隶信奉的约鲁巴信仰融合。最近,教皇对古巴进行了三次访问,在某种程度上帮助古巴与梵蒂冈关系正常化。这些关系的未来仍然是个谜。
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La Revolución Cubana y la Iglesia Católica: historia de un desencuentro
From colonial times and during centuries of Spanish domination, the Catholic Church was very present in the social, economic, cultural and political life of Cuba, almost always alongside the power exercised by the government of the metropolis and by the landowners, both Spaniards as Creoles. The triumph of the Cuban Revolution in 1959 marked a clear turning point in the non-conflict-free relations between the Cuban revolutionary government and the hierarchy of the Catholic Church, since the latter lost privileges and influence. Despite the religious education of the brothers Fidel and Raul Castro, the strengthening of the socialist character of the revolution made the role that the Catholic religion played during the colonial period and also during the republican period after the country's independence unsustainable. Although the Cuban State is formally secular and non-denominational, the Cuban people have manifested their religiosity in various ways, either by following the Catholic precepts or by a religious syncretism with the Yoruba beliefs carried by African slaves. In recent times, there have been three papal visits to Cuba that have helped normalize relations between the island and the Vatican in some way. The future of these relationships remains a mystery.
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