保护动物权利的分类命令。克莉丝汀·科斯加德的伦理扩展主义

Q3 Arts and Humanities Ethics in Progress Pub Date : 2018-12-05 DOI:10.14746/EIP.2018.1.8
M. Adamska
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引用次数: 0

摘要

在本文中,我介绍了克里斯汀·科斯加德基于康德起源的概念,即“目的本身”,构建动物权利保护概念的风格。考虑到伊曼努尔·康德哲学中的目的本身只包括人类,这位美国哲学家需要修改(扩展)上述概念的含义。本研究旨在揭示Fregean语义学衍生的范畴(意义和指称)中意义的变化。此外,我将试图证明,通过扩大“目的本身”的外延,科斯加德使用了一种称为伦理外延主义的策略,并将修订后的(归化的)绝对命令置于环境伦理的事实上。我首先阐明科斯加德在对动物权利感兴趣之前对“目的本身”的观点(主要是在康德的《人性公式》和《规范性的来源》中提出的),然后综合描述她的动物权利哲学,特别关注“自然善”的范畴。文章的第二部分解释了论文中使用的方法,而最后一部分是对科斯加德思想的解释。
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The Categorical Imperative in Defence of Animal Rights. Christine Korsgaard’s Ethical Extensionism
In this paper, I present Christine Korsgaard’s style of building a conception of animal rights protection based on a concept of Kantian provenance, namely “end in itself”. Considering that an end in itself in Immanuel Kant’s philosophy includes only human beings, the American philosopher needed to modify (extend) the meaning of the abovementioned concept. This study aims at showing this change of the meaning in categories derived from Fregean semantics (sense and reference). Moreover, I will attempt to prove that by broadening the extension of “end in itself” Korsgaard uses a strategy called ethical extensionism and situates the revised (naturalized) categorical imperative ipso facto within environmental ethics.I start with elucidating Korsgaard’s views on the meaning of “end in itself” before she took interest in animal rights (set out mainly in Kant’s Formula of Humanity and The Sources of Normativity) and then I synthetically describe her animal rights philosophy with a special regard to the category of “natural good”. The second part of the article explains the methodology used in the paper, while the last part is intended to be an interpretation of Korsgaard’s thought.
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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