{"title":"如何区分义人和罪人?对所罗门诗篇的微妙和圣经的回应","authors":"Patrick Pouchelle","doi":"10.30965/21967954-bja10028","DOIUrl":null,"url":null,"abstract":"\nThe Bible contrasts the righteous ones and the sinners, however, biblical thought recognizes that there are righteous who are punished and sinners who prosper. The Psalms of Solomon expand on the difficulty of distinguishing the righteous from the sinner. Firstly, sinners are presented as having benefited from the same blessings as the righteous. Secondly, the righteous are punished as if they were sinners. How then does the Psalms of Solomon differentiate between a righteous “sinner” and a “true” sinner? Ps Sol 13 responds by linking Deut 8:5 and Mal 3:17–18: the righteous are the object of God’s fatherly love. This sonship mixes divine discipline and salvation. This could shed new light on two cruces interpretationum of Ps Sol 13 as well as illuminate the place of the Messiah in this system of thought.","PeriodicalId":41821,"journal":{"name":"Journal of Ancient Judaism","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Comment différencier les justes des pécheurs? La réponse nuancée et scripturaire des Psaumes de Salomon\",\"authors\":\"Patrick Pouchelle\",\"doi\":\"10.30965/21967954-bja10028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe Bible contrasts the righteous ones and the sinners, however, biblical thought recognizes that there are righteous who are punished and sinners who prosper. The Psalms of Solomon expand on the difficulty of distinguishing the righteous from the sinner. Firstly, sinners are presented as having benefited from the same blessings as the righteous. Secondly, the righteous are punished as if they were sinners. How then does the Psalms of Solomon differentiate between a righteous “sinner” and a “true” sinner? Ps Sol 13 responds by linking Deut 8:5 and Mal 3:17–18: the righteous are the object of God’s fatherly love. This sonship mixes divine discipline and salvation. This could shed new light on two cruces interpretationum of Ps Sol 13 as well as illuminate the place of the Messiah in this system of thought.\",\"PeriodicalId\":41821,\"journal\":{\"name\":\"Journal of Ancient Judaism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/21967954-bja10028\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/21967954-bja10028","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
《圣经》对比了正义者和罪人,然而,《圣经》思想承认,有正义者受到惩罚,也有罪人获得成功。所罗门的诗篇扩展了区分义人和罪人的困难。首先,罪人被呈现为与正义者一样受益于同样的祝福。其次,正义者受到惩罚,就好像他们是罪人一样。那么,《所罗门诗篇》如何区分正义的“罪人”和“真正的”罪人呢?P Sol 13回应道,将Deut 8:5和Mal 3:17-18联系起来:义人是上帝父爱的对象。这个儿子混合了神圣的管教和救赎。这可以为《太阳神》13的两个核心解释提供新的线索,并阐明弥赛亚在这个思想体系中的地位。
Comment différencier les justes des pécheurs? La réponse nuancée et scripturaire des Psaumes de Salomon
The Bible contrasts the righteous ones and the sinners, however, biblical thought recognizes that there are righteous who are punished and sinners who prosper. The Psalms of Solomon expand on the difficulty of distinguishing the righteous from the sinner. Firstly, sinners are presented as having benefited from the same blessings as the righteous. Secondly, the righteous are punished as if they were sinners. How then does the Psalms of Solomon differentiate between a righteous “sinner” and a “true” sinner? Ps Sol 13 responds by linking Deut 8:5 and Mal 3:17–18: the righteous are the object of God’s fatherly love. This sonship mixes divine discipline and salvation. This could shed new light on two cruces interpretationum of Ps Sol 13 as well as illuminate the place of the Messiah in this system of thought.