{"title":"Ayfer Karakaya Stump。奥斯曼安纳托利亚的克孜尔巴什·阿勒维斯:苏菲主义、政治和社区。(爱丁堡:爱丁堡大学出版社,2019)。第400页$110布。为9781474432689英镑。","authors":"Angela Andersen","doi":"10.1017/rms.2021.19","DOIUrl":null,"url":null,"abstract":"Ayfer Karakaya-Stump has located, translated, and analyzed previously unpublished source materials from the private archives of Anatolian Alevi families to offer a reconceptualization of the formation of the Ottoman Kizilbash-Alevi milieu in The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics and Community. The book, part of the Edinburgh Studies on the Ottoman Empire series, embraces an historical framework to present the “central thesis that the basic doctrinal, devotional and organisational features of Kizilbashism/Alevism must be sought within Sufism broadly defined” (48). While the Safavid order in Iran and the Bektashi order in Ottoman lands are often discussed in relation to Alevi history and praxis, Alevi-held documents themselves reveal ties to Sufi and dervish circles that precede these imperially-affiliated orders. Based on findings from these sources, Karakaya-Stump presents a complex series of historical and political events and intra-Muslim exchanges, within which Kizilbash-Alevi identity solidified in response to confessional and persecutory pressures in the sixteenth century. Kizilbash-Alevi spiritual lineages (ocaks) emerged as a significant socio-religious network in the Islamic milieu of Ottoman Anatolia. Ocak families regularly sought to obtain verified genealogical documents to certify the seyyid authority of male lineage heads, which linked them to the genealogy of the family of the Prophet Muhammad and his son-in-law Ali. Certain scholarly paradigms and oversights long resulted in suggestions that Alevis lacked such documentary archives, but the Alevi cultural revival of the 1980s and 90s facilitated the publication of Alevi MESA R o M E S 54 2 2021","PeriodicalId":21066,"journal":{"name":"Review of Middle East Studies","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/rms.2021.19","citationCount":"0","resultStr":"{\"title\":\"Ayfer Karakaya-Stump. The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics and Community. (Edinburgh: Edinburgh University Press, 2019). Pp. 400. $110 cloth. 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Ayfer Karakaya-Stump. The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics and Community. (Edinburgh: Edinburgh University Press, 2019). Pp. 400. $110 cloth. ISBN 9781474432689.
Ayfer Karakaya-Stump has located, translated, and analyzed previously unpublished source materials from the private archives of Anatolian Alevi families to offer a reconceptualization of the formation of the Ottoman Kizilbash-Alevi milieu in The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics and Community. The book, part of the Edinburgh Studies on the Ottoman Empire series, embraces an historical framework to present the “central thesis that the basic doctrinal, devotional and organisational features of Kizilbashism/Alevism must be sought within Sufism broadly defined” (48). While the Safavid order in Iran and the Bektashi order in Ottoman lands are often discussed in relation to Alevi history and praxis, Alevi-held documents themselves reveal ties to Sufi and dervish circles that precede these imperially-affiliated orders. Based on findings from these sources, Karakaya-Stump presents a complex series of historical and political events and intra-Muslim exchanges, within which Kizilbash-Alevi identity solidified in response to confessional and persecutory pressures in the sixteenth century. Kizilbash-Alevi spiritual lineages (ocaks) emerged as a significant socio-religious network in the Islamic milieu of Ottoman Anatolia. Ocak families regularly sought to obtain verified genealogical documents to certify the seyyid authority of male lineage heads, which linked them to the genealogy of the family of the Prophet Muhammad and his son-in-law Ali. Certain scholarly paradigms and oversights long resulted in suggestions that Alevis lacked such documentary archives, but the Alevi cultural revival of the 1980s and 90s facilitated the publication of Alevi MESA R o M E S 54 2 2021