新自由主义治理、知识工作和暴徒

IF 0.3 Q4 ECONOMICS Journal of Philosophical Economics Pub Date : 2021-11-20 DOI:10.46298/jpe.8662
Benda Hofmeyr
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引用次数: 0

摘要

研究表明,作为知识经济的决定性驱动力,知识工作者的工作时间越来越长。事实上,他们似乎不是为了生活而工作,而是为了工作而生活。这种从生活到工作的发展似乎有三个原因。首先,知识工作者“不得不”面对压力,变得更加高效。对于自我负责的知识工作者来说,这种压力转化为内化的胁迫。其次,工作是持续的,因为互联网、智能技术和移动设备使它成为“可能”。它赋予工人能力和管理无所不能的控制权。在最后一个例子中,新自由主义知识工作者一直在工作,因为他矛盾地“想”。这是一个奇怪的现象,因为这种强迫性工作伴随着一系列身体、情感和心理障碍的增加,以及社会纽带的侵蚀。知识工作者没有获得任何与努力工作相关的常见效用或满足感,这一事实加剧了这种悖论。在其他地方,我将这种生活到工作现象核心的明显矛盾归因于知识工作产生的无形的动机满足。在本文中,我认为新自由主义治理已经找到了一种将暴徒直接与利润激励联系在一起的方法。我借鉴了福柯1978年至1979年在法国学院的演讲课程,在该课程中,他分析了新自由主义政府心态,特别强调了新自由派人力资本理论家加里·贝克尔的工作。
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Neoliberal governmentality, knowledge work, and thumos
Research has shown that the knowledge worker, the decisive driver of the knowledge economy, works increasingly longer hours. In fact, it would appear that instead of working to live, they live to work. There appears to be three reasons for this living-to-work development. First, the knowledge worker ‘has to’ on account of the pressure to become ever more efficient. Such pressure translates into internalized coercion in the case of the self-responsible knowledge worker. Secondly, working is constant, because the Internet and smart technologies and mobile devices have made it ‘possible’. It gives the worker the capacity and management omnipotent control. In the final instance, the neoliberal knowledge worker works all the time because s/he paradoxically ‘wants to’. It is a curious phenomenon, because this compulsive working is concomitant with a rise of a host of physical, emotional, and psychological disorders as well as the erosion of social bonds. The paradox is exacerbated by the fact that the knowledge worker does not derive any of the usual utilities or satisfactions associated with hard work. Elsewhere I have ascribed this apparent contradiction at the heart of the living-to-work phenomenon to the invisible thumotic satisfaction generated by knowledge work. In the present article, I argue that neoliberal governmentality has found a way to tether thumos directly to the profit incentive. I draw on Foucault’s 1978-1979 Collége de France lecture course in which he analysed neoliberal governmentality with specific emphasis on the work of the neoliberal theorist of human capital, Gary Becker.
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