为改良而共同奋斗:1869-1877年盐湖城的摩门教妇女、铁路重建和体面政治

IF 0.6 3区 历史学 Q1 HISTORY Journal of Womens History Pub Date : 2021-09-17 DOI:10.1353/jowh.2021.0034
Sasha Coles
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引用次数: 0

摘要

摘要:美国横贯大陆的铁路于1869年建成,与此同时,围绕耶稣基督后期圣徒教会(摩门教)的实践及其在美国西部的影响,发生了巨大的政治争议。这一时期以前的历史很少关注摩门教妇女和她们的形象如何影响犹他地区的政治和经济格局。男性教会领袖、教会“叛教者”、政治家和其他评论家就铁路及其昂贵的货物对摩门教妇女的身体、家庭和一夫多妻制婚姻的影响进行了辩论。与此同时,一群精英,白人摩门教妇女组成了高级和初级紧缩协会。从1869年到1877年,紧缩运动的成员试图拒绝进口的时尚,而拥抱一种自制的、“有品位的”美学。在这种背景下,服装成为了一种工具,用以协商对中产阶级尊严的复杂忠诚,以及摩门教会在大盆地地区的精神和世俗王国建设项目。这些关于摩门教和横贯大陆铁路的冲突,动员并巩固了美国消费者公民意识的萌芽。
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A Common Struggle for Refinement: Mormon Women, Railroad Reconstruction, and the Politics of Respectability in Salt Lake City, 1869–1877
Abstract:The completion of the American transcontinental railroad in 1869 coincided with great political controversies over the practices of The Church of Jesus Christ of Latter-day Saints (the Mormon Church) and its influence in the American West. Previous histories of this period pay little attention to how Mormon women and images of them influenced Utah Territory’s political and economic landscape. Male church leaders, church “apostates,” politicians, and other commentators debated the impact that the railroad and its expensive cargoes would have on Mormon women’s bodies, households, and polygamous marriages. Meanwhile, a cohort of elite, white Mormon women formed the Senior and Junior Retrenchment Association. From 1869 to 1877, members of the retrenchment movement attempted to reject imported fashions and embrace a homemade, “tasteful” aesthetic, instead. In this context, dress emerged as a tool to negotiate complex loyalties to middle-class respectability as well as the Mormon Church’s spiritual and temporal kingdom-building project in the Great Basin region. These clashes over Mormonism and the transcontinental railroad mobilized and entrenched emerging ideals of American consumer citizenship.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: Journal of Women"s History is the first journal devoted exclusively to the international field of women"s history. It does not attempt to impose one feminist "line" but recognizes the multiple perspectives captured by the term "feminisms." Its guiding principle is a belief that the divide between "women"s history" and "gender history" can be, and is, bridged by work on women that is sensitive to the particular historical constructions of gender that shape and are shaped by women"s experience.
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