在以赛亚启示录中诊断犹大的痛苦和恢复:以赛亚书26章中沮丧的分娩和美索不达米亚的医学话语

Ekaterina E. Kozlova
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引用次数: 0

摘要

在评论以赛亚书26:17-18中的比喻时,即“我们怀了孩子,在阵痛中痛苦,但我们所产的是风”,学者们通常指出这纯粹是象征性的。其中的“风”表示“虚无”,代表以色列无力实现自己的救赎,更不用说更大规模的救赎了。这篇文章询问以赛亚书26光假孕或假怀孕,一个条件承认的产科知识的古代社会和现代医学证实。更具体地说,它探索了美索不达米亚医学文本的通道,这些文本的特点是身体中存在“风”,描述了一般疾病,特别是异常出生的情况。
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Diagnosing Judah’s Distress and Restoration in the Isaiah Apocalypse: Frustrated Childbirth in Isaiah 26 and Mesopotamian Medical Discourse
Commenting on the metaphor in Isa. 26:17–18, i.e., ‘we were with child, we writhed in labour, but we gave birth to wind,’ scholars usually note that it is purely symbolic. The ‘wind’ in it indicates ‘nothingness’ representing Israel’s powerlessness to bring about its own salvation, let alone salvation on a larger scale. This article interrogates Isaiah 26 in light of pseudocyesis or false pregnancy, a condition recognised by the obstetrical knowledge of ancient societies and confirmed by modern medicine. More specifically, it explores the passage alongside Mesopotamian medical texts which feature the presence of ‘wind’ in the body describing illnesses in general and cases of abnormal births in particular.
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期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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