寻找一种包容性的方法来处理与女性有关的圣经法律:观察死海古卷中的内在发展作为指导工具

IF 0.3 4区 哲学 0 RELIGION Feminist Theology Pub Date : 2022-08-27 DOI:10.1177/09667350221112877
C. Palmer
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引用次数: 0

摘要

尽管圣经中有关于女性的法律,但谢丽尔·安德森(Cheryl Anderson)在她的著作《古代法律与当代争议》(Ancient laws and Contemporary disputes)中指出,这些法律并没有考虑到女性的观点。相反,它们是从“男性视角”形成的,女性读者通过“男性化”来学习认同。安德森提出了一种替代的、自由主义的和包容的方法,在这种方法中,边缘化的现实作为出发点,并建议执行这项任务的一种方法是观察文本之间的圣经内部发展,借鉴特伦斯·弗雷特海姆的工作。在死海古卷中,对圣经律法的解释之间也可以观察到类似的文本内部变化。因此,本文扩展了安德森的工作,将某些关于妇女的圣经律法与羊皮卷中重写的例子进行比较。通过这种方式,当代读者可以观察到一系列的反应,这些反应可能会激发包括边缘化女性声音在内的阅读。
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Searching for an Inclusive Approach to Biblical Laws Relating to Women: Observing Innertextual Developments in the Dead Sea Scrolls as an Instructive Tool
Despite the existence of biblical laws pertaining to women, Cheryl Anderson, in her work Ancient Laws and Contemporary Controversies, observes that these same laws do not take into account the perspectives of women. Instead, they are formed from a “male perspective” with which female readers learn to identify through “immasculation.” Anderson proposes an alternative, liberationist, and inclusive approach, in which the realities of the marginalized serve as the point of departure, and suggests that one way to perform this task entails observing innerbiblical development between texts, drawing on the work of Terence Fretheim. Similar innertextual changes are also observable between interpretations of scriptural law, in the Dead Sea Scrolls. This essay therefore expands on the work of Anderson to compare certain biblical laws concerning women with examples of rewriting within the Scrolls. In this way, contemporary readers can observe a range of responses that may spark readings in which the marginalized voices of women are included.
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来源期刊
Feminist Theology
Feminist Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
31
期刊介绍: This journal is the first of its kind to be published in Britain. While it does not restrict itself to the work of feminist theologians and thinkers in these islands, Feminist Theology aims to give a voice to the women of Britain and Ireland in matters of theology and religion. Feminist Theology, while academic in its orientation, is deliberately designed to be accessible to a wide range of readers, whether theologically trained or not. Its discussion of contemporary issues is not narrowly academic, but sets those issues in a practical perspective.
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