从监视看圣经中的所多玛幔利世界

C. Alsen
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引用次数: 0

摘要

《创世纪》描绘了一个紧张和合作的世界,这些团体和家庭构成了早期以色列形成的故事。叙事中人物的顺从和行为决定了契约的包容或排斥。索多玛-幔利的故事可以理解为一个监视的故事,人物之间的相互观察和行为都是基于他们对知识和控制的渴望。尽管监控承诺无所不知,但知识最终仍然有限。神圣的性格渴望见证人类的经历,而人类的性格则是这种冲动的镜子。罗得的妻子强调了渴望看到和了解的欲望与凝视的限制之间的鸿沟。最终,这种欲望会引发暴力,因为监视的目光会产生认知失调和自恋。这篇文章引用了监视研究、批判性圣经学术、精神分析和关于欲望的哲学传统,特别是眼睛的欲望、凝视和古代帝国监视实践。
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Seeing the Biblical World of Sodom-Mamre Through Surveillance
Genesis depicts a world of tension and collaboration among the groups and families that constitute the stories of the formation of early Israel. The obedience and behaviour of characters within the narrative determine covenantal inclusion or exclusion. The narrative of Sodom-Mamre can be interpreted as a story of surveillance, wherein characters observe each other and act based on their desire for knowledge and control. Though surveillance promises omniscience, knowledge ultimately remains limited. The divine character yearns to witness human experience, while the human characters act as mirrors to this impulse. Lot’s wife highlights the chasm between the desire to see and know and the limits of a gaze. Ultimately, this desire begets violence as the surveillant gaze produces cognitive dissonance and narcissism. This essay references surveillance studies, critical biblical scholarship, psychoanalytic and philosophical traditions concerning desire, particularly the desire of the eyes, the gaze, and ancient imperial surveillance practices.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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