{"title":"康德论想象:想象与无序,或“人类灵魂不可或缺的维度”","authors":"John F. Rundell","doi":"10.1080/14409917.2020.1759281","DOIUrl":null,"url":null,"abstract":"ABSTRACT Kant is concerned to give meaning, depth and veracity to the notion of the subject, which he does on transcendental grounds, and also to shift it beyond purely cognitivist formulations. He opens the subject up to other dimensions of the world that he or she establishes – not only the cognitive, but also the political – ethical and the aesthetic. He does this by constructing and denoting different faculties and their principles that ought to be employed in the distinct domains – the understanding, reason in its pure and practical orientations, and the imagination. Whilst practical reason is Kant’s main focus, the imagination is Kant’s unfinished business and is not limited to the issue of aesthetics. It is both reason’s “other”, and “an indispensable dimension of the human soul”, equal in power and capacity to the other faculties.","PeriodicalId":51905,"journal":{"name":"Critical Horizons","volume":"21 1","pages":"106 - 129"},"PeriodicalIF":0.4000,"publicationDate":"2020-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14409917.2020.1759281","citationCount":"0","resultStr":"{\"title\":\"Kant on the Imagination: Fanciful and Unruly, or “an Indispensable Dimension of the Human Soul”\",\"authors\":\"John F. Rundell\",\"doi\":\"10.1080/14409917.2020.1759281\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Kant is concerned to give meaning, depth and veracity to the notion of the subject, which he does on transcendental grounds, and also to shift it beyond purely cognitivist formulations. He opens the subject up to other dimensions of the world that he or she establishes – not only the cognitive, but also the political – ethical and the aesthetic. He does this by constructing and denoting different faculties and their principles that ought to be employed in the distinct domains – the understanding, reason in its pure and practical orientations, and the imagination. Whilst practical reason is Kant’s main focus, the imagination is Kant’s unfinished business and is not limited to the issue of aesthetics. It is both reason’s “other”, and “an indispensable dimension of the human soul”, equal in power and capacity to the other faculties.\",\"PeriodicalId\":51905,\"journal\":{\"name\":\"Critical Horizons\",\"volume\":\"21 1\",\"pages\":\"106 - 129\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-04-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/14409917.2020.1759281\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Horizons\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14409917.2020.1759281\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Horizons","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14409917.2020.1759281","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Kant on the Imagination: Fanciful and Unruly, or “an Indispensable Dimension of the Human Soul”
ABSTRACT Kant is concerned to give meaning, depth and veracity to the notion of the subject, which he does on transcendental grounds, and also to shift it beyond purely cognitivist formulations. He opens the subject up to other dimensions of the world that he or she establishes – not only the cognitive, but also the political – ethical and the aesthetic. He does this by constructing and denoting different faculties and their principles that ought to be employed in the distinct domains – the understanding, reason in its pure and practical orientations, and the imagination. Whilst practical reason is Kant’s main focus, the imagination is Kant’s unfinished business and is not limited to the issue of aesthetics. It is both reason’s “other”, and “an indispensable dimension of the human soul”, equal in power and capacity to the other faculties.