(Un)面纱“传统”:特立尼达塑造多面性的欧赫尼和希贾布组合

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Asian Diasporic Visual Cultures and the Americas Pub Date : 2019-04-11 DOI:10.1163/23523085-00501005
Jillian Ollivierre
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引用次数: 1

摘要

这篇文章考察了服装生活史——详细描述了女性及其服装的纠缠传记的采访——关注了印度-特里尼达女性面纱和头巾面纱实践的物质微观,这些穿着惯例作为印度、印度教和/或伊斯兰传统动员中理想化女性主义的视觉标志而流传。女性的叙事使有限和永恒本质的简单投射变得复杂,突出了她们在历史上“组装”服装的动态、混合方式,在一个多民族、多信仰和全球化的特立尼达,将她们可以获得的各种材料、美学和意识形态交织在一起。虽然面纱的表现有助于消除种族和宗教分歧,但关注orhni和头巾组合的多方面物质和美学可能会撕裂加勒比海地区有限“文化”和静态“传统”的虚构概念。
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(Un)Veiling “Tradition”: Fashioning Multifaceted Orhni and Hijab Assemblages in Trinidad
Examining sartorial life histories—interviews detailing the entangled biographies of women and their garments—this article attends to the material microscopics of Indo-Trinidadian women’s orhni and hijab veiling practices, dress conventions that circulate as visual markers of idealized femininities vested in mobilizations of Indian, Hindu, and/or Islamic tradition. Complicating facile projections of bounded and timeless essences, women’s narratives highlight the dynamic, hybrid ways in which they have historically “assembled” their outfits, weaving together the diverse material, aesthetic, and ideological threads available to them in a multi-ethnic, multi-faith, and globalized Trinidad. While representations of veiling have facilitated the cordoning-off of ethnic and religious divides, attending to the multifaceted materialities and aesthetics of orhni and hijab assemblages can rip away at the seams that reinforce fictive notions of bounded “culture” and static “tradition” in the Caribbean.
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Asian Diasporic Visual Cultures and the Americas
Asian Diasporic Visual Cultures and the Americas HUMANITIES, MULTIDISCIPLINARY-
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