《不雅之灾:1970年代早期底特律的反色情政治与城市危机》

IF 0.4 2区 历史学 Q1 HISTORY Journal of the History of Sexuality Pub Date : 2018-09-01 DOI:10.7560/JHS27304
Ben Strassfeld
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引用次数: 0

摘要

1972年12月,在底特律西北部的居民区雷德福(Redford)附近,成人世界书店(Adult World Bookstore)开张了。这家书店和里面的色情材料很快引起了雷德福长老会牧师詹姆斯o班克斯的注意,他在9月17日的每周布道中讨论了成人世界。牧师在讲话中谴责了这家书店,哀叹它的开业对雷德福社区乃至更广泛意义上的基督教价值观的象征意义。他试图区分规范性的性行为(在异性婚姻的范围内进行)和以成人世界提供的商品为代表的商业性行为:“它很便宜。这是原始的性爱。它很粗糙。这是可耻的。这是性与性的分离。卖的是色情图片和色情符号。这是错误的。它代表了一种与基督教完全矛盾的生活方式。”牧师在布道中重申了基督教性规范的重要性,这些规范几十年来一直是反色情政治的核心。班克斯在演讲结束时呼吁他的会众拒绝冷漠,采取行动反对这家书店。他们确实采取了行动。抗议成人世界的信件很快就开始寄到主要城市官员的邮箱里。一开始只是缓慢的信件流,很快就变成了洪水,不仅是教会成员,还有许多社区居民和组织都写信来表达他们的惊愕。然而,他们的信件往往强调了他们的担忧
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The Blight of Indecency: Antiporn Politics and the Urban Crisis in Early 1970s Detroit
L a t e i n t h e s u m m e r o f 1972 , the Adult World Bookstore opened its doors in the neighborhood of Redford, a residential community located in northwest Detroit. The bookstore—and the pornographic material it housed—quickly caught the attention of Pastor James O. Banks of the Redford Presbyterian Church, who on September 17 used his weekly sermon to discuss the Adult World. In his remarks the pastor condemned the bookstore, bemoaning what its opening symbolized both for the Redford neighborhood and more broadly for Christian values. He sought to draw distinctions between normative sexuality (practiced within the bounds of heterosexual marriage) and commercial sex as represented by the goods on offer at the Adult World: “It is cheap. It is raw sex. It is crude. It is degrading. It is sex separated from sexuality. It is sex pictures and symbols being sold. It is wrong. It represents a way of life in total contradiction to the Christian.” The pastor used his sermon to reiterate the importance of Christian norms on sex, norms that had been central to antiporn politics for decades. Banks ended his speech by calling on his congregation to reject apathy and take action against the bookstore. And take action they did. Letters protesting the Adult World soon began arriving in the mailboxes of major city officials. What started as a slow stream of letters soon became a flood, with not only church members but also many neighborhood residents and organizations writing to express their consternation. Their letters, however, quite often emphasized concerns
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