{"title":"南亚的《古兰经》","authors":"K. Khan","doi":"10.35632/ajis.v39i3-4.3068","DOIUrl":null,"url":null,"abstract":"Kamran Bashir’s The Qur’an in South Asia addresses the question of how Sunni Muslims in India dealt with their intellectual heritage and identified with their past tradition in the wake of European colonialism and missionary activism. He focuses mainly on the Muslim scholars Sayyid Aḥmad Khān (d. 1898), Ashraf ʿAlī Thānawī (d. 1943) and Ḥamīd al-Dīn Farāhī (d. 1930), who wrote extensively on approaches to understanding the Qur’an after the mutiny/uprising that occurred in 1857 and the partition of India in 1947.","PeriodicalId":34866,"journal":{"name":"American Journal of Islam and Society","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Qur’an in South Asia\",\"authors\":\"K. Khan\",\"doi\":\"10.35632/ajis.v39i3-4.3068\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Kamran Bashir’s The Qur’an in South Asia addresses the question of how Sunni Muslims in India dealt with their intellectual heritage and identified with their past tradition in the wake of European colonialism and missionary activism. He focuses mainly on the Muslim scholars Sayyid Aḥmad Khān (d. 1898), Ashraf ʿAlī Thānawī (d. 1943) and Ḥamīd al-Dīn Farāhī (d. 1930), who wrote extensively on approaches to understanding the Qur’an after the mutiny/uprising that occurred in 1857 and the partition of India in 1947.\",\"PeriodicalId\":34866,\"journal\":{\"name\":\"American Journal of Islam and Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-02-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"American Journal of Islam and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.35632/ajis.v39i3-4.3068\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Journal of Islam and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35632/ajis.v39i3-4.3068","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
卡姆兰·巴希尔(Kamran Bashir)的《南亚的古兰经》(The quuran in South Asia)探讨了在欧洲殖民主义和传教活动之后，印度的逊尼派穆斯林如何处理他们的知识遗产，以及如何认同他们过去的传统。他主要关注穆斯林学者Sayyid Aḥmad Khān(生于1898年)、Ashraf al- al- Thānawī(生于1943年)和Ḥamīd al- d - n Farāhī(生于1930年)，他们在1857年发生的叛乱/起义和1947年印度分裂之后撰写了大量关于理解《古兰经》的方法的文章。
Kamran Bashir’s The Qur’an in South Asia addresses the question of how Sunni Muslims in India dealt with their intellectual heritage and identified with their past tradition in the wake of European colonialism and missionary activism. He focuses mainly on the Muslim scholars Sayyid Aḥmad Khān (d. 1898), Ashraf ʿAlī Thānawī (d. 1943) and Ḥamīd al-Dīn Farāhī (d. 1930), who wrote extensively on approaches to understanding the Qur’an after the mutiny/uprising that occurred in 1857 and the partition of India in 1947.
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