吉拉德如何帮助我理解自然与优雅的区别

Q4 Arts and Humanities Forum Philosophicum Pub Date : 2019-10-30 DOI:10.35765/forphil.2018.2302.12
J. Ranieri
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引用次数: 0

摘要

关于自然与恩典、真理与信仰之间关系的问题是基督教人类学的核心。以哲学家/神学家伯纳德·洛纳根的文章《上帝的自然知识》为起点,这些问题将在与勒内·吉拉德和神学家詹姆斯·艾莉森的作品的对话中得到考虑。Lonergan同意Karl Rahner的观点,关于这些问题,教条主义神学需要转变为神学人类学。鉴于吉拉德是一位对神学持开放态度的宗教和文化人类学家,他的工作可能有助于实现这种转换。例如,吉拉德的思想可以帮助我们理解洛纳根的意思,他写道:“我不认为在这一生中,没有上帝的恩典,人们就能自然地认识上帝,但我不怀疑的是,他们这样获得的知识是自然的。”这句话隐含着一种意识,即“自然理性”在能够自由和“自然”地运作之前,需要摆脱其偏见。吉拉德对圣经的人类学研究有助于解释为什么会出现这种情况。
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How Girard Helped Me Understand the Distinction between Nature and Grace
Questions concerning the relationship between nature and grace, rea- son and faith are central to Christian anthropology. With philosopher/theologian Bernard Lonergan’s essay “Natural Knowledge of God” as a starting point, these questions will be considered in conversation with the work of Rene Girard and theologian James Alison. Lonergan agrees with Karl Rahner that, with regard to these questions, dogmatic theology needs to be transposed into a theological anthropology. Given that Girard is an anthropologist of religion and culture who is open to theology, his work can be useful in effecting such a transposition. For example, Girard’s thought can help us understand what Lonergan means when he writes: “I do not think that in this life people arrive at natural knowledge of God without God’s grace, but what I do not doubt is that the knowledge they so attain is natural.” Implicit in this statement is an awareness that “natural reason” needs to be freed of its biases before it can operate freely and “naturally.” Girard’s anthropological approach to the Bible helps to explain why this is the case.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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